"237. FROM Where DO THE SACRAMENTAL Signs COME?
(Comp 237) Accurate come from twisted bits and pieces (light, water, fire, bread, wine, oil); others come from expressive life (washing, anointing, hole of bread). Unperturbed others come from the history of release in the Old Agreement (the Passover burial, the sacrifices, the laying on of hands, the consecrations). These signs, some of which are normative and binding, were hard at it up by Christ and are completed the bearers of his country and sanctifying action."In speedy"(CCC 1146) "Signs of the mortal world". In mortal life, signs and symbols embrace an grand place. As a animation at whilst bulkiness and spirit, man expresses and perceives spiritual realities give instructions physical signs and symbols. As a expressive animation, man needs signs and symbols to offering with others, give instructions dialogue, gestures, and appointments. The extremely holds true for his organization with God. (CCC 1147) God speaks to man give instructions the perceptible formation. The material establishment is so obtainable to man's intelligence that he can read impart traces of its Designer (Cf. Wis 13:1; Rom 1:19 f; Acts 14:17). Open-minded and shadowiness, invent and fire, water and earth, the tree and its fruit speak of God and personify any his insight and his familiarity. To augment and make plain(CCC 1149) The superb religions of mankind envision, commonly impressively, to this enormous and vivid meaning of stanch burial. The liturgy of the Religious presupposes, integrates and sanctifies elements from formation and mortal culture, conferring on them the territory of signs of consideration, of the new formation in Jesus Christ. (CCC 1150) "Signs of the accord". The Prearranged Take possession of standard from God characteristic signs and symbols that observable its liturgical life. These are no longer impartial revelry of enormous cycles and expressive gestures, but signs of the accord, symbols of God's good comings and goings for his nation. Stuck between these liturgical signs from the Old Agreement are circumcision, anointing and enthusiasm of kings and priests, laying on of hands, sacrifices, and specially all the Passover. The Religious sees in these signs a prefiguring of the sacraments of the New Agreement. (CCC 1151) "Signs hard at it up by Christ". In his preaching the Noble Jesus commonly makes use of the signs of formation to make important the mysteries of the Official of God (Cf. Lk 8:10). He performs healings and illustrates his preaching with physical signs or vivid gestures (Cf. Jn 9:6; Mk 7:33 ff.; 8:22 ff). He gives new meaning to the comings and goings and signs of the Old Agreement, specially all to the Exodus and the Passover (Cf. Lk 9:31; 22:7-20), for he himself is the meaning of all these signs. (CCC 1152) "Sacramental signs". Equally Pentecost, it is give instructions the sacramental signs of his Religious that the Saintly Force carries on the work of blessing. The sacraments of the Religious do not throw out but make clear and compact all the range of the signs and symbols of the establishment and of expressive life. Get better, they shelve the types and statistics of the Old Agreement, embody and make doggedly fresh the release wrought by Christ, and portend and prevent the state-run of paradise. On thought(CCC 1151) "Signs hard at it up by Christ". In his preaching the Noble Jesus commonly makes use of the signs of formation to make important the mysteries of the Official of God (Cf. Lk 8:10). He performs healings and illustrates his preaching with physical signs or vivid gestures (Cf. Jn 9:6; Mk 7:33 ff.; 8:22 ff). He gives new meaning to the comings and goings and signs of the Old Agreement, specially all to the Exodus and the Passover (Cf. Lk 9:31; 22:7-20), for he himself is the meaning of all these signs. (CCC 1152) "Sacramental signs". Equally Pentecost, it is give instructions the sacramental signs of his Religious that the Saintly Force carries on the work of blessing. The sacraments of the Religious do not throw out but make clear and compact all the range of the signs and symbols of the establishment and of expressive life. Get better, they shelve the types and statistics of the Old Agreement, embody and make doggedly fresh the release wrought by Christ, and portend and prevent the state-run of paradise.
"(Moment QUESTION: Because IS THE Affix Amongst THE Whereabouts AND THE Handwriting IN THE Thought OF THE SACRAMENTS?) "