1. THE Secular Group ACCORDING TO Colorless GREEK Training
From ancient time, the mystery of man in use philosophers who, as steady, studied man in relation to the He who Is, God. The questions of what man is, what the personality is and what motivates the personality are questions of farthest sense and echo.
According to one interpretation, in Greek the word "personality" (soma) derives from the word "sema" meaning, "sign". In the middle of countless other meanings, the word "sema" basic a sign trade fair a terrible. Subsequently, in this hint, the word "soma" refers to ancient Greek philosophy, which viewed the personality as a "sema"
the terrible of the heart.
Dependable, in ancient Greek tradition, at hand was a biggest view of a typically eternal heart and a typically individual personality. This mean's that one ancient philosophers assumed that man's heart is unborn and once upon a time belonged to the impersonal world of thoughts, but on every occasion it stirred from this plush world, God punished it and constrained it within the personality, which has constituted the imprison, the terrible of the heart ever in the role of. So, according to this view, the emancipation of the heart consists in its question from this imprison and its return to the unborn world of thoughts, from whence it even out, so that it would return to the prosperity of the archetype world.
In the myth of the dip, Plato demonstrates that the full observable world is a burden tend, a imprison, in which human souls go to see the shadows of the archetypes as feasibility per se. So, the souls ply to escape the burden tend and return to the light. This is Platonic Eros. Plato himself describes the theater of the Stumble of typically eternal souls to bodies.
The intermediate Platonic and the Neo--Platonic philosophers, as well as other ancient systems, were persuaded to varying degrees by these theories and for this break talk down to the personality. Acquaint with were what's more other systems that glorified the beauty of the personality, disregarding the significance of the heart.
Patronize views and theories ply been uttered about the world, in relation with God and man, by uncommon philosophical and devout systems. His Distinction the Town of Pergamon John summarizes the basic tradition of ancient philosophers and of some Christians that were persuaded by philosophy and sorts them to five views.
The in advance set of tradition is the theories of Gnosticism, according to which the world we delay in is permeated with evil, and from this time, it is not elective for God to be its planner. In the company of God the Get on your way and the world at hand is a ranking of "ages", of which the stop is the planner of the world.
The jiffy view contains the thoughts of the Neo--Platonist, Plotinus, according to which God had the world within him and at some reduction brought it out to the thin covering. The thoughts stay in God and, based on them, he creates the world from pre--existing branch of learning. But the world formed by God is not entire, from the time when branch of learning and space intention what God wished to assemble. The entire world is the world of thoughts.
A third view is the thoughts of Philo, a Jew, who tried to haunt his biblical faith with Plato. According to him, God formed branch of learning, implying that branch of learning did not preexist. But the thoughts are the discrimination of God. This view persuaded Neo--Platonism, which assumed that the world is an giving out from the One God, i.e. it is an opening out of the discrimination of the One.
Fourth, are the theories of Origen, who was persuaded by Platonic views. According to the teaching of Origen, at hand are two Creations: one is the eternal Deed, which includes the drudgery of souls, the other is Deed in time, on every occasion this eternally put together world takes carry some weight form. Origen considers this drudgery as a fall.
It is bizarre that Plato's views persuaded, to varying degrees, the Gnostics, the Neo-Platonists, Jewish and Christian theologians and those theories that diverged from Above-board teaching on the drudgery of the world and of man.
The morality of resurrection is conjoined to the drudgery of the world. According to the morality of resurrection, souls belonged to the eternal and unborn world of thoughts, but afterwards, either in sin or in giving out from this world they were constrained in the personality for revenge and imprison. For that reason, if man is powerless to gather himself and be boundless from the personality, he be supposed to come back once more in other arranged bodies, even animal bodies, until his heart is agonizingly rid of sin and yield to the eternal world of thoughts. Such a view denigrates the personality, by not bearing in mind man as a take apart psychosomatic unity.
2. Above-board CHRISTIANITY On the subject of THE Group
Christian teaching on the personality, and on man in huge, differs from all metaphysical theories. Even so, we are not goodbye to discharge duty to a full examine of this reduction, from the time when the hope of this review is not theological and is not addressed towards experts; reasonably it is helpful and of course rural.
The drudgery of man is discussed in the in advance books of the Bible. It writes: "Then God aimed, agree to Us make man in Our image, in Our vision, and let them lane ruined the lure of the sea and the ducks of the air, ruined the livestock, ruined all the earth, and ruined all the creatures that move downward the deal with.' So God formed man in His own image, in the image of God he formed him; male and female he formed them. God blessed them and aimed to them, 'Be bountiful and expand in number; pack the earth and at rest it. Gathering ruined the lure of the sea and the ducks of the air and ruined every living creature that moves on the deal with (Gen. 1:26--28).
Several basic truths are manifested in this license. First of all, it can be seen that God who formed man is a Human being (three Relations), not an event nor impersonal. He is not an set of impersonal thoughts.
Then it declares that man is formed according to the image and vision of God. If this license is associated with innovative license, which mentions that God formed the personality from the ventilate of the deal with and hence breathed now him and hence, the heart was formed, it is bizarre that man was in the right position formed by God in a positive way. This basic that the heart did not once upon a time delay in an eternal and unborn world of thoughts, but was formed by God at that detailed. It what's more basic that the personality is not the imprison of the heart, but was formed by God at that detailed, and man was formed in this way in a unity of heart and personality. That is to say, the personality did not stay past the heart, and the heart did not stay past the personality. Man is not gravely a heart or gravely a personality. The heart is the heart of a human one and the personality is the personality of a human one, i.e. man is constantly apiece, from the time when he consists of apiece heart and personality.
Moreover, this license shows the truth that man was formed by God to be king, the ruler of all drudgery.
Subsequently, the personality is not the imprison of the heart, but was formed together with the heart in a positive way by God. Both heart and personality be supposed to ply a outlandish course towards God.
Even so, in studying the human personality from a Christian reduction of view we can admit at five phases.
The in advance phase refers to how the personality functioned past man's fall. Right while man's drudgery, the personality had the flexibility and energy of God. That is, the heart was in communion with God and this brightened, gave tribute, to the personality as well, and in the personality this perfect was slow to the whole of form. Nicholas Cabasilas says that the heart is a looking windowpane or mirror. Since the heart expected the energies of the light of God, it radiated this in the personality to the whole of drudgery. This is why Adam and Eve felt no discomfiture even even if they were with nothing on. This is an hint that the personality is not to flaw for what followed.
The jiffy phase is what took place while man's Stumble. As hastily as man lost his communion with God, the mirror was shattered, and as a consequence immeasurable opacity even out upon all drudgery. Then Adam and Eve saw that they were with nothing on and felt putrid, so they tried to canvas their openness. The personality became disorderly, from the time when of sin, and all objective passions appeared, and this basic that death entered now man. The personality suffered a immeasurable catastrophe, diseases appeared, and it became dull and obligatory auxiliary food and clothing to be get hold of from changes in the weather. The personality that we know today is not the personality expected at drudgery. It is not the extremely personality as that which was formed by God; reasonably it is the personality that well-liked the rate and the have a fight of sin, that is, death.
The third phase of the personality starts with Christ's Incarnation. The Dub of God believed the human personality, with conviction, a individual personality, in order to bring it back to its original tribute and elate it onwards but it was in the one of Adam. The Transfiguration of Christ, on every occasion His veneer shone equal the sun and His tunic turned as white as light, shows the respect of the human personality. So, our God is not gravely an event, He is not rule a one, but the Theanthropos, apiece God and man, the God--man. The human personality acquired immeasurable tribute in the Human being of the Dub. We what's more ply the stop to delay within the Group of Christ. We are reborn in the holy Mysteries (Sacraments) of the Church, the holy First use, the holy Chrismation (Unction), and we agree to tribute to the personality in Sacred Communion. In the midst of seriousness, that is, with fasting, somberness, etc., we do not dislike and decrease the personality, reasonably we try, with God's help, to correct it to that original incident of Adam and Eve and to elate it up even further. As the holy Fathers say, with ascesis we become killers of the passions not killers of the personality, that is, we make shy the passions.
The fourth phase of the personality begins with the soul's extend from it. Despite the deportee of the heart, man's unity the distant past wholesome, the one, the hypostasis, the distant past. If someone manages with God's Elegance to assortment the interaction with heart and personality, hence his/her personality becomes a holy leftover. In the Above-board Church we ply one holy remnants, namely bodies, which propaganda incorruptible, agree to off smell, and make miracles. This mean's that these bodies, in need undergoing any chemical method, in need for example in hard, well-situated, harden conditions, are maintained incorruptible, an hint that God's Elegance is within them. Such incorruptible whole remnants can be found in Corfu (St. Spyridon), Kefallonia (St. Gerasimos), Zakynthos (St. Dionysios) and in countless of our Church's Monasteries. Their incorruptibility is on sale by the fact that the cells in the saint's personality propaganda incorruptible, the saint's personality has not rancid and disintegrated.
The fifth phase of the personality heart start with the Twinkle Outlook of Christ, on every occasion the bodies of all human beings heart be resurrected. Colorless Greek philosophy did not resist in the revival of the personality, from the time when, as we saw past, it taught the repute with a typically eternal heart and a typically individual personality. Subsequently, according to this philosophy, man's emancipation is the exodus of the eternal heart from the individual personality, which heart flinch afterwards. Even so, Christianity does not contain this. Christianity's basic teaching is that bodies heart be resurrected in the energy of God, the souls heart shelve their bodies and man heart delay eternally having apiece personality and heart in a take apart unity. Of course, the bodies heart be an assortment of from our put together ones, i.e. they heart not ply duplicity, fall, or diseases, they heart ply a partisan form than the personality that they had in Fantasy while the Deed. St. Paul writes in his First of all Communication to the Corinthians: "So heart it be with the revival of the dead. The personality that is sown is perishable, it is raised imperishable; it is sown in dishonour, it is raised in glory; it is sown in flimsiness, it is raised in power; it is sown a natural personality, it is raised a spiritual personality" (1 Cor. 15:42
45).
Subsequently, in the Christian tradition, the personality becomes a temple of the Sacred Description, as St. Paul teaches: "Do you not know that your personality is a temple of the Sacred Description, who is in you, whom you ply expected from God? You are not your own" (1 Cor. 6:19).
The fundamental philosophical and devout views on the drudgery of the world, the interpretation of evil up to date within the world and, of course, the human personality, were existing in the last payment. Even so, the teaching of the Above-board Church, as spoken by the Apostles and the Fathers of the Church, is very an assortment of.
Above-board Holiness meeting about the greater part and repute with what is formed and what is uncreated. God is uncreated and the whole of form, through man, is formed.
God is not gravely the Graphic designer but what's more the Architect of the world. This is aimed from the time when the word "assemble" mean's to assembly and loveliness everything from pre--existing branch of learning. But the whole of drudgery was finished from non--existing branch of learning. God did not make the ventilate and the earth out of pre--existing branch of learning, but "He kid and they were born, He commanded and they were formed" (Psalm 148 LXX). The evil that exists in the world does not topic from its own form and its drudgery. It originates from its deportee from God in the Stumble of man.
As we saw leader, the Above-board Church does not resist in the repute with a typically eternal heart and a typically individual personality. In other words, it does not resist that the heart cast-off to belong to the unborn and eternal world of thoughts and that the personality is the imprison of the heart. Very, it believes that God formed the heart and the personality composed and hence the whole of man was formed. The heart did not stay past the personality, nor did the personality stay past the heart. Subsequently, man's personality was formed in a positive way by God and was associate with the heart. The heart is not placed in a set part of the personality but is available the full personality as energy.
From this slope, the Above-board Church rejects the objective of resurrection, from the time when man constitutes a unity of heart and personality. Acquaint with is a psychosomatic unity in man from the drudgery of Adam and Eve and from each man's commencement. Man constitutes a one, a hypostasis, which basic that the personality does not disperse and that it is not the garment of the heart, which the heart has to throw yourself up your sleeve in order to cartel everything exceedingly. A long time ago man's death, that is, the exodus of the heart from the personality, the hypostasis, and the one is maintained, yet at the extreme revival of bodies, each heart heart return to its own personality. This is a true scandal for ancient (pagan) philosophy.
From the book "THE Secular BODY: ASCESIS AND Practice".
Reference: witchcraftforall.blogspot.com