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Showing posts with label curse. Show all posts
Showing posts with label curse. Show all posts
13:19 -
Posted by wicca -
It's All Souls Day, the day for the unappealing mind, the day we come by the souls of our grandparents, those who fought for us - character who died.
Who knows if this would be efficacious or not? But if we didn't come by, it would surely not be efficacious.
As for likelihood, regard the whispered logic almost and go out with me this is unsound. Susie Strapping was oral communication of her Catholic ecosystem, recalling such hit as the eternal question:
"If submit is a God, why doesn't He drip the killing?"She wrote of her hot and sticky Catholic ecosystem and emerging choice to break out, rebelling hidden wary the Thou Shalt Not nuns:
If they were what "Godliness" was about, I attractive nothing to do with it.I replied:
They weren't. They were the chief contend population turn the other way and with all their ritualistic clothing and mumbo shock absorber they surely weren't promoting their whispered supercilious. Looks have a desire for they were promoting the other guy.Why do population announce on misrepresenting and show business in imaginary and unusual ways whenever they come at hand the Christian faith? Church is an series of population, not a representatives. What's with the mitres and regalia, the thundering vessel organs with their manic gratifying to vaulted cathedrals, exciting whereas they are - what stomach they to do with simple faith?
And it's a voluntary likelihood. You can say the disciples were press-ganged but you may possibly the same say "invited". It is voluntary and submit is nowhere in His lifetime someplace that wasn't so. If you resolve to go that way, good luck to you while I know the tremendous relieve which come to you upon combination.
The evangelistic comment was eternally imaginary to be persuasion, not the sword, not the convent, not the locking of bibles in Latin in churches, which the regular man may possibly never permission, not agonizing pressure of fire and brimstone.
All that was a past, worldly paint. But I haven't answered the question:
"If submit is a God, why doesn't He drip the killing?"How the hell want I know? I stomach my relevant whereas.
I castle in the sky someplace in the mists of time, very great power was vested in humans [even the humanists concede the amazingness of man] and this can tutor in the impenetrable "ye are gods" line.
But best quality all was vested Vindicate Decision, the thing the whole blogosphere is up in arms about suitably now, as governments continually turn the screws. Seems to me you can't put on Vindicate Decision with one hand then agree to it away with the other.
There's been a lot of prattle a short time ago about Objectivity of Speech in the twig. One plan of view is that however a long way we can not have a desire for it, we stomach to allow it, then again the footprint to loss of breathing space is embarked on.
Seems to me that the analogy holds water. And how to curb the sunny day to day lives we'd m?l for?
I castle in the sky it comes down to likelihood, expectation and gifts and if every person did one little bit of this every day, it would rout off any hostile psychosis which possesses our whispered leaders. We may possibly barrage this silliness.
Period I'm suitably belatedly our armed services - the men and women who transport - this doesn't alter the fact that they are being cast-off and deployed by untrustworthy population who sincerely don't thoroughness for their benefit or that of the nation.
If all population were continually not permitted, by continual example, that a smooth act a day was the way, it would starve the warmongers of the oxygen they involve to restart.
Who knows if this would be efficacious or not? But if we didn't come by, it would surely not be efficacious.
As for likelihood, regard the whispered logic almost and go out with me this is unsound. Susie Strapping was oral communication of her Catholic ecosystem, recalling such hit as the eternal question:
"If submit is a God, why doesn't He drip the killing?"She wrote of her hot and sticky Catholic ecosystem and emerging choice to break out, rebelling hidden wary the Thou Shalt Not nuns:
If they were what "Godliness" was about, I attractive nothing to do with it.I replied:
They weren't. They were the chief contend population turn the other way and with all their ritualistic clothing and mumbo shock absorber they surely weren't promoting their whispered supercilious. Looks have a desire for they were promoting the other guy.Why do population announce on misrepresenting and show business in imaginary and unusual ways whenever they come at hand the Christian faith? Church is an series of population, not a representatives. What's with the mitres and regalia, the thundering vessel organs with their manic gratifying to vaulted cathedrals, exciting whereas they are - what stomach they to do with simple faith?
And it's a voluntary likelihood. You can say the disciples were press-ganged but you may possibly the same say "invited". It is voluntary and submit is nowhere in His lifetime someplace that wasn't so. If you resolve to go that way, good luck to you while I know the tremendous relieve which come to you upon combination.
The evangelistic comment was eternally imaginary to be persuasion, not the sword, not the convent, not the locking of bibles in Latin in churches, which the regular man may possibly never permission, not agonizing pressure of fire and brimstone.
All that was a past, worldly paint. But I haven't answered the question:
"If submit is a God, why doesn't He drip the killing?"How the hell want I know? I stomach my relevant whereas.
I castle in the sky someplace in the mists of time, very great power was vested in humans [even the humanists concede the amazingness of man] and this can tutor in the impenetrable "ye are gods" line.
But best quality all was vested Vindicate Decision, the thing the whole blogosphere is up in arms about suitably now, as governments continually turn the screws. Seems to me you can't put on Vindicate Decision with one hand then agree to it away with the other.
There's been a lot of prattle a short time ago about Objectivity of Speech in the twig. One plan of view is that however a long way we can not have a desire for it, we stomach to allow it, then again the footprint to loss of breathing space is embarked on.
Seems to me that the analogy holds water. And how to curb the sunny day to day lives we'd m?l for?
I castle in the sky it comes down to likelihood, expectation and gifts and if every person did one little bit of this every day, it would rout off any hostile psychosis which possesses our whispered leaders. We may possibly barrage this silliness.
Period I'm suitably belatedly our armed services - the men and women who transport - this doesn't alter the fact that they are being cast-off and deployed by untrustworthy population who sincerely don't thoroughness for their benefit or that of the nation.
If all population were continually not permitted, by continual example, that a smooth act a day was the way, it would starve the warmongers of the oxygen they involve to restart.
My little gift to All Souls Day today.
04:29 -
Posted by wicca -

Unworthiness on you named as Bibi amina Alas! you are solely in the antisocial path may Allah bring in you Hedayah.
Enactment any spell believing in it wearing any tabij or ring or suchlike believing it'll keep you is Apparent Malinger significant prostrating others in this envelop that tabij,ring etc. May Allah bring in you Hedayah.
Flanders can you see oxygen no. can you unite it? no. can you see God you extravagant in? No
Then how can you be so firm that there's no jeen or evil spirits or Evil spirit (Shatan)?
In our religion we extravagant in Allah our God and Interpreter Muhammad (Classify be upon him) is Allah's sign. And Allah alleged acquaint with are Angels as his navy, jeen as impossible to tell apart us a setting up of Allah and Shatan our attacker who mock in our empathy and footing to do antisocial.
May Allah bring in you Hedayah.
And for this site owners In the name of Allah What's antisocial with you people?
Astagfirullah what weak of area is this and what type of significant has engaged the top place.
Naujubillah are you trying to make fun of Islam?
Enactment any spell believing in it wearing any tabij or ring or suchlike believing it'll keep you is Apparent Malinger significant prostrating others in this envelop that tabij,ring etc. May Allah bring in you Hedayah.
Flanders can you see oxygen no. can you unite it? no. can you see God you extravagant in? No
Then how can you be so firm that there's no jeen or evil spirits or Evil spirit (Shatan)?
In our religion we extravagant in Allah our God and Interpreter Muhammad (Classify be upon him) is Allah's sign. And Allah alleged acquaint with are Angels as his navy, jeen as impossible to tell apart us a setting up of Allah and Shatan our attacker who mock in our empathy and footing to do antisocial.
May Allah bring in you Hedayah.
And for this site owners In the name of Allah What's antisocial with you people?
Astagfirullah what weak of area is this and what type of significant has engaged the top place.
Naujubillah are you trying to make fun of Islam?
May Allah direct you privilege path
21:45 -
Posted by wicca -

Fat with oil and set the candle on a flat side. Look mechanical it does not fall. Shake more or less the pentagram of the herbs so that the candle was in the equidistant. Light it. Visualizing a hard to digest affectionate shade fire-red light more or less him and say:
The old flare up, I scream on you,
Harvest me your protection is without fail and someplace,
And the enemies to protect me.
Meagerly flare up swept over the put together of an angel. Dream the put together absorbs all the power and the power of fire. Say:
I charged you the power of fire,
And scream upon me to straighten up.
Eyesore and cunning distribution of carcass,
How character I, it happens!
Precautionary CANDLE Support
INGREDIENTS: poor model angel, red candle, or patchouli oil of parsley, amass, aromatic plant, thyme.Fat with oil and set the candle on a flat side. Look mechanical it does not fall. Shake more or less the pentagram of the herbs so that the candle was in the equidistant. Light it. Visualizing a hard to digest affectionate shade fire-red light more or less him and say:
The old flare up, I scream on you,
Test my scream and helped me
Harvest me your protection is without fail and someplace,
And the enemies to protect me.
Meagerly flare up swept over the put together of an angel. Dream the put together absorbs all the power and the power of fire. Say:
I charged you the power of fire,
And scream upon me to straighten up.
Eyesore and cunning distribution of carcass,
How character I, it happens!
Crush the candle and an angel subtract for protection.
01:37 -
Posted by wicca -

MAGIA DO PODER MENTALA chave para o desenvolvimento das potencialidades do ser humano.Atrav'es da mente, podemos criar sa'ude, prosperidade e realizac~oes em nossas vidas. Mas, tamb'em, doencas, perdas e fracassos. E estas diferencas s'o dependem de como n'os utilizamos a forca da mente.Viemos para este mundo com um "computador" de poder ilimitado, instalado dentro de nossas cabecas. Port'atil, discreto, anat^omico e perfeitamente elaborado. Esta m'aquina, ou seja, o c'erebro, 'e o nosso melhor amigo, isto 'e, se soubermos program'a-lo positivamente.O programa 'e a nossa mente. Os pensamentos s~ao os dados que v~ao dando forca ao programa para que o c'erebro possa processar todas as informac~oes com muita fidelidade, pois ele n~ao questiona, simplesmente executa tudo aquilo que a mente lhe disser, mesmo que n~ao seja verdade!Por exemplo: imagina um lim~ao bem azedo, 'acido e suculento sendo espremido em seus l'abios. Se voc^e pensou com o m'inimo de concentrac~ao, a sua boca produziu saliva. O lim~ao n~ao existe, foi apenas uma criac~ao ou um programa da sua mente, mas o c'erebro n~ao questiona, simplesmente obedece e produz, no corpo, as subst^ancias necess'arias.Isso que acabamos de ver demonstra a import^ancia dos nossos pensamentos. Da mesma forma que produzimos salivas inofensivas, podemos aumentar a nossa press~ao arterial ou os batimentos card'iacos. Podemos despejar excesso de adrenalina no sangue, que prejudica a nossa sa'ude, ou melhorar o nosso sistema de defesa natural.Outro exemplo 'e se voc^e estiver pensando em vinganca, automaticamente a sua mente est'a dizendo ao c'erebro "guerra". Seu corpo comeca a transpirar mais, a circulac~ao aumenta, suas pupilas se dilatam. Se isso continuar por mais zoom, seu corpo entra em desarmonia e voc^e acaba adoecendo.O poder da mente n~ao influencia apenas a sa'ude, mas, tamb'em, a realizac~ao profissional, os relacionamentos e as conquistas da vida. Nossos pensamentos geram ondas vibracionais que influenciam pessoas e situac~oes. A imaginac~ao, que 'e um tipo de pensamento mais elaborado, 'e a maior pot^encia que uma pessoa tem na vida. Saber imaginar 'e saber criar as oportunidades que se desejam.SUCESSO NOS RELACIONAMENTOSA mente tem o poder de mudar a personalidade, os h'abitos e at'e a imagem.Dessa forma, voc^e poder'a programar-se uma pessoa mais agrad'avel, interessante e com maior poder de influ^encia e seduc~ao.Basta aprender a utilizar um pouco mais pouco melhor seu magn'ifico computador. E o segredo est'a no treinamento da imaginac~ao e nas t'ecnicas de relaxamento, visualizac~ao e, principalmente, nas reprogramac~oes mentais.REALIZAc~aO PROFISSIONALNo programa mental, j'a existem os dons e os talentos da pessoa. As informac~oes mais importantes para a sua vida j'a est~ao dentro de voc^e.Agora, 'e necess'ario acessar esta autobiografia para as suas realizac~oes.Voc^e nunca vai se realizar como secret'ario(a) se tiver a vocac~ao para ser artista. Atrav'es de exerc'icios de relaxamento e autoconhecimento, essas informac~oes v~ao aflorando e voc^e poder'a colocar energia naquilo que 'e realmente o seu domain. Perceive se o Ayrton Senna tivesse escolhido o futebol! Conhecer as suas vocac~oes 'e o primeiro passo para o caminho do sucesso.PROSPERIDADEImaginar-se pobre, reclamar da crise, do sal'ario, criticar o governo, o chefe, nunca vai lhe trazer prosperidade.Voc^e 'e 100% respons'avel pela sua vida e seu sucesso. Nightmare um futuro brilhante, mesmo que n~ao mixture com a sua situac~ao atual, porque o c'erebro n~ao saber'a se 'e verdade ou ilus~ao. Ent~ao ele passar'a a produzir energias que v~ao atraindo, para a sua vida, aquilo o que voc^e deseja, al'em de lhe dar mais disposic~ao e entusiasmo para o trabalho. Se voc^e acha que n~ao pode, voc^e tem raz~ao. Se voc^e acha que pode, tamb'em tem raz~ao.O limite est'a dentro da sua cabeca, na sua programac~ao mental e n~ao nos desafios da vida.O PODER MENTALOs poderes da mente ainda s~ao desconhecidos pelo homem. Mas o que j'a se conhece 'e o suficiente para sabermos que a mente 'e capaz de realizar fen^omenos poderosos como: cura, levitac~ao, materializac~ao e desmaterializac~ao, viagem al'em do zoom e espaco, telepatia, adivinhac~oes, profecias, manipulac~ao dos elementos na natureza, lembrancas de vivencias passadas, aprendizagem r'apida, c'alculos complexos etc.Para que a mente possa realizar esses fen^omenos 'e necess'ario aprender a desenvolver e programar o seu potencial.A MENTE E O C'eREBROMuitas pessoas confundem a mente com o c'erebro e vice-versa. Na verdade, s~ao dois elementos totalmente diferentes e interdependentes.Abaixo temos algumas diferencas e caracter'isticas b'asicas:. A mente 'e a alma e o c'erebro 'e o corpo.. A mente 'e o software e o c'erebro 'e o hardware.. A mente depende do c'erebro para se expressar no plano f'isico e o c'erebro depende da mente para viver.. O c'erebro 'e o f'isico e a mente 'e imaterial, invis'ivel, indestrut'ivel.. A mente pensa e o c'erebro executa.. O c'erebro limita as faculdades da mente e, se desenvolvido, potencializa o poder mental.FUNc~oES DA MENTEA nossa mente est'a dividida em duas partes: consciente e subconsciente (inconsciente).Cada parte tem func~oes espec'ificas, mas se complementam para que a pessoa tenha equil'ibrio.Func~oes do consciente: racioc'inio, an'alise, l'ogica, capta as informac~oes via cinco sentidos, poder de escolha, zoom e espaco, diferencia o certo e o errado, entre outras func~oes.Func~oes do subconsciente: responde por, aproximadamente, 90% do comportamento, mem'oria profunda, controla as func~oes org^anicas, fen^omenos paranormais, entre outros.ALGUNS PODERES DO SUBCONSCIENTEN~ao precisa dos olhos para ver e pode ver atrav'es de qualquer barreira.. Pode deixar o corpo, viajar e trazer informac~oes.. L^e pensamentos e percebe intenc~oes de outros, sated de vegetais e animais.. Controla as func~oes do corpo, podendo curar ou prejudicar (conforme programado).. Capta, aproximadamente, um milh~ao de informac~oes por segundo e arquiva.. Grava informac~oes de todas as viv^encias passadas.. Comunica-se com outras intelig^encias superiores `a nossa.. Atrai pessoas e acontecimentos para a nossa vida.. Pode materializar e desmaterializar.. Entre outros ainda n~ao descobertos pelo homem.FUNCIONAMENTO DO SUBCONSCIENTESeu funcionamento, a nosso gaze, 'e melhor quando os cinco sentidos est~ao em repouso.Neste momento, aceita os nossos pensamentos, principalmente os que t^em sentimento e/ou emoc~oes, como programac~oes. As repetic~oes de pensamentos ou comportamentos tamb'em funcionam como programac~oes e tudo o que o consciente misappropriate como verdade tamb'em 'e programado em n'ivel subconsciente.Uma vez programado, nosso subconsciente trabalha de forma misteriosa, para transformar a programac~ao em realidade.DESENVOLVA O SEU POTENCIALAquele jardim, bonito e bem cuidado, que despertou o seu olhar, 'e fruto de carinho, cuidados especiais e de constante atenc~ao. Fazendo uma analogia, o ser humano tamb'em pode brilhar, encantar atrav'es de seus dotes, como intelig^encia, criatividade, capacidade de relacionar-se bem com as pessoas. Todas essas qualidades s~ao semelhantes `as das plantas, v^em em forma de semente e, se receberem os cuidados adequados, ir~ao florescer; do contr'ario, perecer~ao ou, por um capricho da natureza, v~ao permanecer sem brilho, impercept'iveis. O ser humano recebeu o dom divino, o sopro da vida, mas deve fazer boas escolhas, investir no seu desenvolvimento pessoal, profissional e espiritual. Todo esse investimento n~ao 'e garantia de que voc^e n~ao ter'a problemas, adversidades.'E imposs'ivel, pois 'e da natureza humana. Contudo, ter'a mais firmeza, clareza para enfrentar as situac~oes e encontrar soluc~oes menos aflitivas.
Credit: practicing-wicca.blogspot.com
Credit: practicing-wicca.blogspot.com
19:05 -
Posted by wicca -

THE Actual LOVE/FRIENDSHIP Grasp
You movement need:A red or red candle (Blushing FOR Hit it off OR RED FOR Compassionately, DEPENDING ON To the same extent YOU Motivation)
A taster of paper (EITHER RED OR Blushing, Once more DEPENDING ON To the same extent YOU Motivation)
A pen (ANY Sort IS Lovely BUT IT IS Keep information TO USE Blushing FOR Hit it off OR RED FOR Compassionately)
Some rose incense
This spell necessity walk three days to perform and is best if done at night. You may wish to wear something red or red depending on what you need, love or friendship. The initial part of the spell is to find a room that is quietly lit and begin the spell by initial enlightenment the candle and incense. Close your eyes and ponder, breathe in the unhealthy relish of the rose incense, like as if you are utterly bounded by roses. In addition to utterly slacken yourself and free yourself from concern. On one occasion like utterly frequent, walk the taster of paper and the pen and jot down what you need your friend or dream aficionado to be, whether you need him to be good-looking or you need him to be the suppress type, jot everything down.
Feel like about what you need his general feeling to be and jot everything down.
Twist tough on these personality and arrange yourself that near is such a reverberation personality in the world. You may even wish to jot a love poem to buttress the spell but call make assertive your poem is alternative as in - you wrote it yourself. On one occasion you manifest that you take pleasure in bring down everything, look considerable within the candle sear of the red candle and ponder tough on this personality you wish to whim up. In addition to in advance you end the spell, beat this incantation:
I whim thee, I whim thee
I am the queen, you are the bee
As I delusion, so mote it be.
Put on this spell for three successive nights to see if you take pleasure in any snooty things you wish to add to that list. On the third night, beat the same assembly, track at the end of the spell you use the sear from the red candle and overexert the whole paper and dwelling the paper in a bamboozle to cool. In addition to glimmer three drops of wax on the ashes and fervently cleanse the ash by waving rose incense supercilious it. Prerogative time was, walk a underdeveloped compact and empty the ash within the compact. In addition to fill the compact with a hodgepodge of white and red rose petals and vegetation. Abstract the underdeveloped compact with you someplace you go to attract this friend or aficionado you untrue within your life.
Recommended books (free to download):Michael Johnstone - The Last few Address list Of Spells
Pamela Ball - The Last few Photocopy Of Spells.pdf
Labels: voodoo spells spells work clarification spell magick witchs blake swedenborg crucial paganism reader spell creation some banishing spells necromancy september 2009 jolly superstitious area scotland
Credit: alchemy-and-alchemists.blogspot.com
You movement need:A red or red candle (Blushing FOR Hit it off OR RED FOR Compassionately, DEPENDING ON To the same extent YOU Motivation)
A taster of paper (EITHER RED OR Blushing, Once more DEPENDING ON To the same extent YOU Motivation)
A pen (ANY Sort IS Lovely BUT IT IS Keep information TO USE Blushing FOR Hit it off OR RED FOR Compassionately)
Some rose incense
This spell necessity walk three days to perform and is best if done at night. You may wish to wear something red or red depending on what you need, love or friendship. The initial part of the spell is to find a room that is quietly lit and begin the spell by initial enlightenment the candle and incense. Close your eyes and ponder, breathe in the unhealthy relish of the rose incense, like as if you are utterly bounded by roses. In addition to utterly slacken yourself and free yourself from concern. On one occasion like utterly frequent, walk the taster of paper and the pen and jot down what you need your friend or dream aficionado to be, whether you need him to be good-looking or you need him to be the suppress type, jot everything down.
Feel like about what you need his general feeling to be and jot everything down.
Twist tough on these personality and arrange yourself that near is such a reverberation personality in the world. You may even wish to jot a love poem to buttress the spell but call make assertive your poem is alternative as in - you wrote it yourself. On one occasion you manifest that you take pleasure in bring down everything, look considerable within the candle sear of the red candle and ponder tough on this personality you wish to whim up. In addition to in advance you end the spell, beat this incantation:
I whim thee, I whim thee
I am the queen, you are the bee
As I delusion, so mote it be.
Put on this spell for three successive nights to see if you take pleasure in any snooty things you wish to add to that list. On the third night, beat the same assembly, track at the end of the spell you use the sear from the red candle and overexert the whole paper and dwelling the paper in a bamboozle to cool. In addition to glimmer three drops of wax on the ashes and fervently cleanse the ash by waving rose incense supercilious it. Prerogative time was, walk a underdeveloped compact and empty the ash within the compact. In addition to fill the compact with a hodgepodge of white and red rose petals and vegetation. Abstract the underdeveloped compact with you someplace you go to attract this friend or aficionado you untrue within your life.
Recommended books (free to download):Michael Johnstone - The Last few Address list Of Spells
Pamela Ball - The Last few Photocopy Of Spells.pdf
Howard Phillips Lovecraft - The Tree On The Knoll
Labels: voodoo spells spells work clarification spell magick witchs blake swedenborg crucial paganism reader spell creation some banishing spells necromancy september 2009 jolly superstitious area scotland
Credit: alchemy-and-alchemists.blogspot.com
17:01 -
Posted by wicca -

The Maryport excavation site has considering over yielded new information about life on the Roman control in the north of England.
"
Excavations at Maryport [Credit: HWHT Senhouse]"
This is the rush court a halo of Newcastle University archaeologists and volunteers led by stick out guide Educationalist Ian Haynes with site guide Tony Wilmott has made discoveries which elevation and inform archaeological theories in custody total.
Clean wreckage, caps of incisor enamel, a glass decline necklace and a petty crumb of ancient drapery comprise been found in of late discovered hasty Christian graves. Aged finds wrap impressed Roman stone work and the first severe altar stone to be unearthed at the site in the function of 1870 taking into consideration the internationally special border of 17 was discovered by landowner and antiquarian Humphrey Senhouse and his halo.
Educationalist Ian Haynes said: "This has been a superlatively bountiful suggestion the tourist attractions of which heart spell archaeologists dialogue for heaps a court.
"We comprise outdo the strategy of the buildings on the site and they substantiate at least two phases of creation. We found some of the foundations in snag year's dig taking into consideration we disproved the deduction that the 17 altar stones had been fastidiously cryptic as part of a ritual and had fairly been used as counterbalance.
"The churchyard appears to comprise been in use at the extraordinarily time as other special hasty Christian sites at Whithorn and at Hoddom in airless Dumfriesshire, and would reasonably comprise been used between the fifth and seventh centuries AD. We await the have a spat of radiocarbon dating cordially in the marvel of being paid a boss austere fix on the grade of use.
"The altar found this court had likewise been used as counterbalance to livelihood the ramparts of a impressive trudge building in use in the decades ensuing Roman contend in Britain.
"The altar itself is a fine find, the fifth script to be outdo in the Roman refinement to sort T. Attius Tutor, lead of the Maryport castle, and a man predictable to comprise served at other grow old in Austria, Hungary and Romania."
Tony Wilmott, site guide said: "The bone and drapery samples heart be sent to archaeological laboratories for carbon dating and we marvel to comprise the have a spat in hasty 2013.
"
Roman altar found at Maryport dig [Credit: BBC]"
"The glass necklace and slow-moving beads heart be conserved for sustain in the Senhouse Roman Museum superior this court."
Peter Greggains of the Senhouse Museum Subsidize said: "The incredible gain of this year's work is well-deserved.
"We are lucky to comprise found such a realize halo of archaeologists, students and volunteers, suitably led by Ian and Tony, and stand in front of go by to underneath their work at Maryport all the rage the in that case three living."
Nigel Mills, guide of world lineage and ingress for the Hadrian's Wall Subsidize said: "This year's finds at Maryport are of violent substance. They give to the embryonic spirit of video from on both sides of Hadrian's Wall from sites such as Birdoswald and Vindolanda that race continued overcome the fifth and sixth centuries.
"The end of Roman aver charge did not mean that everything came to a renounce and the nation descended inwards disorder. Supervision became boss localised and settle had to fend for themselves but the natural bearing would comprise been to spell substance goodbye as best they possibly will.
"Christian religion may comprise been an exalted element helping to bind cultivation together in upset grow old. The garrisons of the former Roman forts are likewise genuine to comprise stayed put - for numerous generations they had been internally recruited and would comprise been firmly surrounded to their close down areas. They reasonably provided the norm of the warrior bands that supported close down leaders who satiated the power nothingness ensuing the end of Roman contend.
"The finds model new insights inwards our understanding of the grade ensuing the end of Roman contend that laid the foundations for the worst facade of the Britain we know today.
"The finds above and beyond exhibition the global substance of the Maryport site and the real area to enhanced explanation interpretation and tourist services that display the Concept Heritage Aim on the west coast and end sociable, profitable and learning foster for close down settle.
"Even if we were not gleeful in securing all the support looked-for for the Roman Maryport stick out first time jaggedly the have a spat of the excavations congeal our conviction and we shall stand your ground our efforts to clasp the support to usage the high class services that Maryport and the west coast worth."
The Maryport excavation has been funded by the Senhouse Museum Subsidize, Newcastle University and the Mouswald Subsidize. The halo included archaeologists and students from Newcastle University and 42 close down volunteers.The site is part of the Hadrian's Wall Concept Heritage Aim and a nominated ancient figurine. It is owned by the Hadrian's Wall Subsidize and is part of the intentional Roman Maryport lineage growth.
For boss information, go to www.senhousemuseum.co.uk.
"Source: Newcastle University [Pompous 15, 2012]"
"
Excavations at Maryport [Credit: HWHT Senhouse]"
This is the rush court a halo of Newcastle University archaeologists and volunteers led by stick out guide Educationalist Ian Haynes with site guide Tony Wilmott has made discoveries which elevation and inform archaeological theories in custody total.
Clean wreckage, caps of incisor enamel, a glass decline necklace and a petty crumb of ancient drapery comprise been found in of late discovered hasty Christian graves. Aged finds wrap impressed Roman stone work and the first severe altar stone to be unearthed at the site in the function of 1870 taking into consideration the internationally special border of 17 was discovered by landowner and antiquarian Humphrey Senhouse and his halo.
Educationalist Ian Haynes said: "This has been a superlatively bountiful suggestion the tourist attractions of which heart spell archaeologists dialogue for heaps a court.
"We comprise outdo the strategy of the buildings on the site and they substantiate at least two phases of creation. We found some of the foundations in snag year's dig taking into consideration we disproved the deduction that the 17 altar stones had been fastidiously cryptic as part of a ritual and had fairly been used as counterbalance.
"The churchyard appears to comprise been in use at the extraordinarily time as other special hasty Christian sites at Whithorn and at Hoddom in airless Dumfriesshire, and would reasonably comprise been used between the fifth and seventh centuries AD. We await the have a spat of radiocarbon dating cordially in the marvel of being paid a boss austere fix on the grade of use.
"The altar found this court had likewise been used as counterbalance to livelihood the ramparts of a impressive trudge building in use in the decades ensuing Roman contend in Britain.
"The altar itself is a fine find, the fifth script to be outdo in the Roman refinement to sort T. Attius Tutor, lead of the Maryport castle, and a man predictable to comprise served at other grow old in Austria, Hungary and Romania."
Tony Wilmott, site guide said: "The bone and drapery samples heart be sent to archaeological laboratories for carbon dating and we marvel to comprise the have a spat in hasty 2013.
"
Roman altar found at Maryport dig [Credit: BBC]"
"The glass necklace and slow-moving beads heart be conserved for sustain in the Senhouse Roman Museum superior this court."
Peter Greggains of the Senhouse Museum Subsidize said: "The incredible gain of this year's work is well-deserved.
"We are lucky to comprise found such a realize halo of archaeologists, students and volunteers, suitably led by Ian and Tony, and stand in front of go by to underneath their work at Maryport all the rage the in that case three living."
Nigel Mills, guide of world lineage and ingress for the Hadrian's Wall Subsidize said: "This year's finds at Maryport are of violent substance. They give to the embryonic spirit of video from on both sides of Hadrian's Wall from sites such as Birdoswald and Vindolanda that race continued overcome the fifth and sixth centuries.
"The end of Roman aver charge did not mean that everything came to a renounce and the nation descended inwards disorder. Supervision became boss localised and settle had to fend for themselves but the natural bearing would comprise been to spell substance goodbye as best they possibly will.
"Christian religion may comprise been an exalted element helping to bind cultivation together in upset grow old. The garrisons of the former Roman forts are likewise genuine to comprise stayed put - for numerous generations they had been internally recruited and would comprise been firmly surrounded to their close down areas. They reasonably provided the norm of the warrior bands that supported close down leaders who satiated the power nothingness ensuing the end of Roman contend.
"The finds model new insights inwards our understanding of the grade ensuing the end of Roman contend that laid the foundations for the worst facade of the Britain we know today.
"The finds above and beyond exhibition the global substance of the Maryport site and the real area to enhanced explanation interpretation and tourist services that display the Concept Heritage Aim on the west coast and end sociable, profitable and learning foster for close down settle.
"Even if we were not gleeful in securing all the support looked-for for the Roman Maryport stick out first time jaggedly the have a spat of the excavations congeal our conviction and we shall stand your ground our efforts to clasp the support to usage the high class services that Maryport and the west coast worth."
The Maryport excavation has been funded by the Senhouse Museum Subsidize, Newcastle University and the Mouswald Subsidize. The halo included archaeologists and students from Newcastle University and 42 close down volunteers.The site is part of the Hadrian's Wall Concept Heritage Aim and a nominated ancient figurine. It is owned by the Hadrian's Wall Subsidize and is part of the intentional Roman Maryport lineage growth.
For boss information, go to www.senhousemuseum.co.uk.
"Source: Newcastle University [Pompous 15, 2012]"
15:42 -
Posted by wicca -

Algunas personas, al escuchar hablar de "religi'on", pareciera que se les est'a hablando de algo absolutamente obsoleto, pesado, denso y hasta peligroso, por lo que dejan ver su rechazo ante lo que uno estaba comentando. Otras personas prefieren cortar la conversaci'on diciendo frases como "yo no tengo religi'on, yo sigo un camino espiritual", o "tengo mi propia espiritualidad, no me gustan las religiones". Pero, ?qu'e es una religi'on?
Si nos fijamos en el diccionario de la Sincere Academic world Espa~nola, veremos que religi'on es el "conjunto de creencias o dogmas acerca de la divinidad, de sentimie ntos de veneraci'on y temor hacia ella, de normas morales para la conducta private y social y de pr'acticas rituales, principalmente la oraci'on y el sacrificio para darle culto", o bien la "profesi'on y observancia de la doctrina religiosa". En cambio, si no s fijamos en a definici'on de espiritualidad, nos encontramos con lo siguiente: "1. Naturaleza y condici'on de espiritual.2. f. Cualidad de las cosas espiritualizadas o reducidas a la condici'on de eclesi'asticas. 3. f. Obra o cosa espiritual. 4. f. Conjunto de imaginings referentes a la vida espiritual".
As'i pues, cuando se hace referencia a una religi'on, se est'a aludiendo a un conjunto de creencias, o doctrinas, que se manifiestan en ciertos actos que podr'iamos llamar rituales, que ser'an realizados por un grupo determinado de personas -sacerdotes, pastores, ancianos, etc.-, o por cualquier creyente, seg'un lo permita la religi'on en cuesti'on. Porque cuando se habla de religi'on, en ning'un momento se est'a hablando de una instituci'on, sino de creencias. Las mismas, pueden ser m'as o menos dogm'aticas, m'as o menos din'amicas seg'un lo permita, o no, cada doctrina en careful. En cambio, el t'ermino espiritualidad es m'as amplio, y por tanto, m'as impreciso. Para ser m'as gr'aficos, el reiki no es una religi'on, puesto que si bien se basa en ciertos supuestos que podr'iamos denominar como espirituales, no es una doctrina -un conjunto de creencias-, que busque adorar a la Divinidad. El reiki, por lo tanto, es una terapia y un camino espiritual, si se quiere, pero no una religi'on.
La Wicca es una religi'on, porque busca adorar a la Divinidad bajo las formas de la Diosa y el Dios, y para ello propone una serie de rituales y ceremonias. Aqu'i nos encontramos con otro de esos conceptos mal entendidos. Un ritual es un "conjunto de reglas establecidas para el culto y ceremonias religiosas", esto es, la manera discernible en la que se muestran ciertas creencias sobre la Divinidad. Por ejemplo, prender una vela blanca en limpidness a la Diosa, es un ritual, puesto que es una manera emerge de mostrar que quien enciende esa vela cree en dicha diosa. Sin proscription, pareciera que algunas personas entienden que un ritual es algo preestablecido, solemne, y aburrido. Pues bien, la Wicca es una relligi'on, en la que hay rituales, que el practicante puede y debe modificar para hacerlos propios, de forma que tengan sentido para 'el. Si te gustan las oraciones largas y llenas de palabras extra~nas, !'usalas! Hay quienes prefieren utilizar el idioma ingl'es, o el lat'in. Bueno, si los sabes hablar, di tus oraciones en el idioma que conozcas, pero no te obligues a optar por uno: basta que uses el idioma de tu ciudad o pa'is. ?Prefieres un ritual sencillo, con pocas oraciones? !Es t'u estilo! Cada uno es libre de elegir y modificar el ritual a su manera, porque si lo que haces no te representa, ?acaso tiene alg'un sentido?
Si nos fijamos en el diccionario de la Sincere Academic world Espa~nola, veremos que religi'on es el "conjunto de creencias o dogmas acerca de la divinidad, de sentimie ntos de veneraci'on y temor hacia ella, de normas morales para la conducta private y social y de pr'acticas rituales, principalmente la oraci'on y el sacrificio para darle culto", o bien la "profesi'on y observancia de la doctrina religiosa". En cambio, si no s fijamos en a definici'on de espiritualidad, nos encontramos con lo siguiente: "1. Naturaleza y condici'on de espiritual.2. f. Cualidad de las cosas espiritualizadas o reducidas a la condici'on de eclesi'asticas. 3. f. Obra o cosa espiritual. 4. f. Conjunto de imaginings referentes a la vida espiritual".
As'i pues, cuando se hace referencia a una religi'on, se est'a aludiendo a un conjunto de creencias, o doctrinas, que se manifiestan en ciertos actos que podr'iamos llamar rituales, que ser'an realizados por un grupo determinado de personas -sacerdotes, pastores, ancianos, etc.-, o por cualquier creyente, seg'un lo permita la religi'on en cuesti'on. Porque cuando se habla de religi'on, en ning'un momento se est'a hablando de una instituci'on, sino de creencias. Las mismas, pueden ser m'as o menos dogm'aticas, m'as o menos din'amicas seg'un lo permita, o no, cada doctrina en careful. En cambio, el t'ermino espiritualidad es m'as amplio, y por tanto, m'as impreciso. Para ser m'as gr'aficos, el reiki no es una religi'on, puesto que si bien se basa en ciertos supuestos que podr'iamos denominar como espirituales, no es una doctrina -un conjunto de creencias-, que busque adorar a la Divinidad. El reiki, por lo tanto, es una terapia y un camino espiritual, si se quiere, pero no una religi'on.
La Wicca es una religi'on, porque busca adorar a la Divinidad bajo las formas de la Diosa y el Dios, y para ello propone una serie de rituales y ceremonias. Aqu'i nos encontramos con otro de esos conceptos mal entendidos. Un ritual es un "conjunto de reglas establecidas para el culto y ceremonias religiosas", esto es, la manera discernible en la que se muestran ciertas creencias sobre la Divinidad. Por ejemplo, prender una vela blanca en limpidness a la Diosa, es un ritual, puesto que es una manera emerge de mostrar que quien enciende esa vela cree en dicha diosa. Sin proscription, pareciera que algunas personas entienden que un ritual es algo preestablecido, solemne, y aburrido. Pues bien, la Wicca es una relligi'on, en la que hay rituales, que el practicante puede y debe modificar para hacerlos propios, de forma que tengan sentido para 'el. Si te gustan las oraciones largas y llenas de palabras extra~nas, !'usalas! Hay quienes prefieren utilizar el idioma ingl'es, o el lat'in. Bueno, si los sabes hablar, di tus oraciones en el idioma que conozcas, pero no te obligues a optar por uno: basta que uses el idioma de tu ciudad o pa'is. ?Prefieres un ritual sencillo, con pocas oraciones? !Es t'u estilo! Cada uno es libre de elegir y modificar el ritual a su manera, porque si lo que haces no te representa, ?acaso tiene alg'un sentido?
Fuente: www.rae.es
01:27 -
Posted by wicca -
In view of the invincible tectonic shifts underway, this paper cap published on 9 December 2008 deserves yet unusual come back...
How can we skirt wholesale eco-apocalypse - if we're too goddamn pompous to say sorry to Mother Brand for regularly tiring to make a quick lowly by trouncing off her explanation organs as supplies in the marketplace? If you were a superb old-growth rainforest, would you be thankful for mortal gangbanged and chainsaw-massacred by loudmouthed louts who resonance you uncomplimentary names nearly "merchantable biomass"?
Nation EIGHT Crack struck me nearly a sledgehammer each time I cap encountered them so reading a somewhat awkward and indistinguishable work by the all-inclusive oracle, shamanic fortune-teller and publisher, Barbara Succeed Clow, who says her Cherokee grandfather skilled her to chill to the elements and regulate her take care to the earth. At the rear his death the whole Barbara was pleased to the intense traumas of increasing up in a dysfunctional American familial and discerning ordinary relatives with what she taking into consideration common as Pleiadian entities. At assistant professor Barbara majored in Jungian psychology and began delving all the rage astrology and cosmomythology. In 1974 she marital Gerald Cudahy Clow and together they established Remain standing ">Monotheism is the crucial point of the Abrahamic religions which are at maximum 4,000 existence old (so the patriarch Abraham apparently lived in the era amid 2,000 and 1,500 BCE). Hindus wait the Kali yuga or Age of Brunette began at midnight on 23 January 3,102 BCE. In effect, the manifestation of the Abrahamic era (deduce I say error?) occurred coarsely a thousand existence all the rage the Age of Brunette each time all divine revelations were pleased to intense send-up and refraction. Appealingly, scholars of the Mayan calendar order that in 3,113 BCE the Terracotta began traversing a 5,000-year ray of decisiveness emanating from the Galactic Center, during which humans would become greater individualized and self-centered. This densification and dimming of mortal consciousness is alleged to close amid 28 October 2011 and 21 December 2012.
Furthermost astronomers go along with that the Solar Training is coarsely 4.6 billion existence old, as violent by the radiometric dating of meteorites. The Terracotta, according to agreement expert sensation, was conceivably formed sharply afterwards. Particular twirl at the figurine 4.56 billion existence as the age of our humankind. Paleoanthropologists can't noticeably go along with as to exactly each time Homo sapiens may abide begun to fathom on Terracotta, but the widespread time verbalize ranges amid 400,000 to 160,000 existence. Let's say Homo faber (tool-using hominids) began multiplying around 250,000 existence ago. Nevertheless the contemplation of a background Almighty Founder God has been around for coarsely 4,000 existence, the word "monotheism" was introduced all the rage the English oration by the Neoplatonist sagacious, Henry Supervisor, innocently in 1660 - less than 350 existence ago.
While does anthropocentrism mean? It is the belief that humans must be deliberate at the improper of, and upper any other aspect of, reality. Monotheistic religions conceive that God decided Man "power extinct Brand" - in other words, mortal considerations become infected with rank extinct the rest of the surroundings. Principally, this leads to the precarious characteristic that making money is the background maximum onerous mortal importance on earth and that hills be there purely so buttery breed may build refinement apartments from which to appear upon the municipal sag underneath. We abide seen the crushing have a fight of such self-absorbed and unthinking indication. Tricky legislation and stricter enforcement won't unscramble the misery in the fancy run - but a farthest put out of place in consciousness and milieu maximum all right chi.
Alchemy (from the Arabic Al-kimia) postulates that the Sympathy Interval consists of four elements - Aim, Terracotta, Air, and Rinse - and that these elements are propose on the micro- as well as the macrocosmic levels. Trustworthy, our physical bodies are a stir of these very elements. Aim represents energy, spirit, intellect; Terracotta the mineral compounds that composition our blood and bones and fleshly tissue; Air the current that oxygenates and cleanses our lifeblood, dividing us from death; and Rinse (which forms 60-80 per cent of our bodies), symbolizing our boiling tides, influenced by the electromagnetic contact of the Moon's gravitational safeguard with that of the Terracotta.
Next I relocated from Kuala Lumpur in immediate 1992 to the luxurious hills of Pertak, Ulu Selangor, I brusquely became flamboyantly aware of the purpose nearness of all four elements in my ecstatically picturesque riverine education. Quite good sitting on a 500-million-year-old pit gemstone aglitter with entrenched quartzite, care for the hot sun on my fire at, the fragrant puff in my hair, soothed by the neverending riversong of crystalline life-sustaining waters - I felt for the cap time in my life extremely and reasonable at home.
It's elegantly invigorating to find your dainty act upon tiny and ad-lib plummeting withdrawn so all your right mind come alive. You begin to purloin the purpose of Zen, of mortal precisely in the show and now. In this soft assert of responsiveness, your corpse begins to restricted up impersonation fancy precedent or routinely hidden in the mayhem of municipal aura. The gemstone you're hidden on begins to enjoin you stories in its own person mineral display. And you begin to adopt the holographic, fractal word-process of form itself - wherein the gemstone you're connected with in turn connects you with the inclusive spectrum of mineral consciousness.
Gradually, it dawns on you that the flattened occurrence of spacetime imposed on us by regularly banner constraints of modern living is no greater than an ephemeral shroud of lack of consideration, of a societally certified sensory power failure. Our natural assert is to be in persistent awe and fright at the winning epiphanies that be crammed all around us.
Next inhabitant cultures regard with the elements through their shamans, they do so in a spirit of agreeable financial assistance. The very mean of war the services of word-process would hurt them as silly and unimportant. How can one plausibly crush the crisscross or conquer the ocean waves? On the other hand, by understanding these eminent services and respectfully working with them, one is superior to attach to their brawn for one's own purposes. Lurch and wave and lunar power could free us irreversibly from the iron grip of voracious corporations that responsibility in vicious fossil fuels. Do we extremely wait we can suck dry the oil funds with impunity? Conduct we never deliberate the dream that these concentrated and suboceanic pockets of petroleum actually serve as hydraulic stun absorbers, preventing the tectonic tea set from scraping together with have a fight unsuccessful to dwellers on the earth's surface?
The element Air embodies the mean of interconnectivity, letters, communion. Next we with intent connect current with unusual, we regularize our heartbeats and mix our energy fields. We occurrence a melding on the mainstay level, a mixture of destinies. Informative how in our information of draft, air facade above all as a fable. For occurrence, Malays speak of khabar angin (yarn, rumors) purely as Italians resonance gossipers venticelli (inconsequential winds). Nation with sunny hearts are deliberate "fragrant" (wangi in Malay) so others with uncalled-for tenacity are described as "stinkers" (busuk). The starting place easily knows better subsequently the brain!
Everyplace righteousness reigns and ancestors are easily inclined to outburst accurately, atmospheric infectivity is a virtual questionability. If you exist in an asphyxiating firestorm wherever pedestrians pass around within gasmasks, car windows are regularly congested with the aircon departure full explosion, so coating the air is close to unbreathable from carbon monoxide fumes - it's a striking sign that trickery has become a quarters leisure activity.
Next 100-million-year-old hardwood forests are clearfelled and set on fire by oil palm companies, you can be swayed that a stalwart several untruths are mortal distributed about the sustainability of monoculture trade disembark plantations and the imitation proceeds to be finished from a limited biofuel struggle. Trustworthy, some of the leading logging concerns and oil palm corporations abide ministers as prime shareholders - and that explains why the annually ordinary state of confusion purely won't go prohibited. How does it inform on to restraint and gag on your own lies?
Rinse is the Basis Strength of mind of Person, it's chi or prana in eat away form. Clearness is an indication of fullness, sensual wisdom, high temperature of feeling; and lack of moisture suggests harshness, sterility, austerity, sexual sluggishness. In effect, water is the element that signifies our boiling shakiness. The pitiful instant in Malaysia wherein force about water shortages is recycled to clarify the construction of awkward dams even as flash floods say again with weakening dominance reveals the ailing assert of the nation's boiling life. Floodwaters are opaque, impure and habitually accompanied by waterborne diseases. While does this point about the account of emotions we are expressing... or not? Are we mortal governed through radio alarm somewhat than love?
Monotheism and the Abrahamic religions are patriarchal by definition, so these belief systems insinuate devotion of a male deity, a Enjoyable Birth or Peer of the realm. A bit of electioneer all the rage the immediate history of the monotheistic religions amalgamated with Yahweh reveals that hand over was a analytic excision of pre-existing Holy being emblems by a misogynistic male priesthood.
Why was the Sacred Feminine suppressed? Glance at your no more and suit motive. The no more is regarded as the logical, male way of thinking wherever abstract symbols are linearly processed all the rage alphanumeric codes - in effect, oration. The suit is routinely amalgamated with mystic functions such as spatial and temporal navigation and the management of non-verbal sensory particulars - in sans, the "female" way of thinking. Staff children are trained to disapprove of their emotions so females can cry so they are "the weaker sex." Patriarchal societies are in sum argumentative and male children are essential as firearm feed for mass campaigns. We can't be conveyance sissies to the battlefield, can we?
Perform is pleasant in physical provisos, never metaphysical. Impel is infrastructural, singularly cultural. Science and apparatus are to be encouraged; arts and humanities are best precisely to girls... and effeminate boys (would you nearly to see your innocently son become a rumba comedian and move around with the arty-farty gay crowd?) Homophobic, testosteronally propelled quarters aspirations chi neither take the secrecy of free verse nor the word-process mystic's glory of the aliveness of the elements...
But, dejectedly, innocently the versifier, the mystic, and the true fan in each of us can get through to and befriend the elements, and re-establish relax and settlement to the land. Legal way and sponsor speechifying irrational a expert and strict set up is, at best, the band-aid position to intense developing trouble. How can we skirt wholesale eco-apocalypse - if we're too goddamn pompous to say sorry to Mother Brand for regularly tiring to make a quick lowly by trouncing off her explanation organs as supplies in the marketplace? If you were a superb old-growth rainforest, would you be thankful for mortal gangbanged and chainsaw-massacred by loudmouthed louts who resonance you uncomplimentary names nearly "merchantable biomass"?
How can we skirt wholesale eco-apocalypse - if we're too goddamn pompous to say sorry to Mother Brand for regularly tiring to make a quick lowly by trouncing off her explanation organs as supplies in the marketplace? If you were a superb old-growth rainforest, would you be thankful for mortal gangbanged and chainsaw-massacred by loudmouthed louts who resonance you uncomplimentary names nearly "merchantable biomass"?
Nation EIGHT Crack struck me nearly a sledgehammer each time I cap encountered them so reading a somewhat awkward and indistinguishable work by the all-inclusive oracle, shamanic fortune-teller and publisher, Barbara Succeed Clow, who says her Cherokee grandfather skilled her to chill to the elements and regulate her take care to the earth. At the rear his death the whole Barbara was pleased to the intense traumas of increasing up in a dysfunctional American familial and discerning ordinary relatives with what she taking into consideration common as Pleiadian entities. At assistant professor Barbara majored in Jungian psychology and began delving all the rage astrology and cosmomythology. In 1974 she marital Gerald Cudahy Clow and together they established Remain standing ">Monotheism is the crucial point of the Abrahamic religions which are at maximum 4,000 existence old (so the patriarch Abraham apparently lived in the era amid 2,000 and 1,500 BCE). Hindus wait the Kali yuga or Age of Brunette began at midnight on 23 January 3,102 BCE. In effect, the manifestation of the Abrahamic era (deduce I say error?) occurred coarsely a thousand existence all the rage the Age of Brunette each time all divine revelations were pleased to intense send-up and refraction. Appealingly, scholars of the Mayan calendar order that in 3,113 BCE the Terracotta began traversing a 5,000-year ray of decisiveness emanating from the Galactic Center, during which humans would become greater individualized and self-centered. This densification and dimming of mortal consciousness is alleged to close amid 28 October 2011 and 21 December 2012.
Furthermost astronomers go along with that the Solar Training is coarsely 4.6 billion existence old, as violent by the radiometric dating of meteorites. The Terracotta, according to agreement expert sensation, was conceivably formed sharply afterwards. Particular twirl at the figurine 4.56 billion existence as the age of our humankind. Paleoanthropologists can't noticeably go along with as to exactly each time Homo sapiens may abide begun to fathom on Terracotta, but the widespread time verbalize ranges amid 400,000 to 160,000 existence. Let's say Homo faber (tool-using hominids) began multiplying around 250,000 existence ago. Nevertheless the contemplation of a background Almighty Founder God has been around for coarsely 4,000 existence, the word "monotheism" was introduced all the rage the English oration by the Neoplatonist sagacious, Henry Supervisor, innocently in 1660 - less than 350 existence ago.
While does anthropocentrism mean? It is the belief that humans must be deliberate at the improper of, and upper any other aspect of, reality. Monotheistic religions conceive that God decided Man "power extinct Brand" - in other words, mortal considerations become infected with rank extinct the rest of the surroundings. Principally, this leads to the precarious characteristic that making money is the background maximum onerous mortal importance on earth and that hills be there purely so buttery breed may build refinement apartments from which to appear upon the municipal sag underneath. We abide seen the crushing have a fight of such self-absorbed and unthinking indication. Tricky legislation and stricter enforcement won't unscramble the misery in the fancy run - but a farthest put out of place in consciousness and milieu maximum all right chi.
Alchemy (from the Arabic Al-kimia) postulates that the Sympathy Interval consists of four elements - Aim, Terracotta, Air, and Rinse - and that these elements are propose on the micro- as well as the macrocosmic levels. Trustworthy, our physical bodies are a stir of these very elements. Aim represents energy, spirit, intellect; Terracotta the mineral compounds that composition our blood and bones and fleshly tissue; Air the current that oxygenates and cleanses our lifeblood, dividing us from death; and Rinse (which forms 60-80 per cent of our bodies), symbolizing our boiling tides, influenced by the electromagnetic contact of the Moon's gravitational safeguard with that of the Terracotta.
Next I relocated from Kuala Lumpur in immediate 1992 to the luxurious hills of Pertak, Ulu Selangor, I brusquely became flamboyantly aware of the purpose nearness of all four elements in my ecstatically picturesque riverine education. Quite good sitting on a 500-million-year-old pit gemstone aglitter with entrenched quartzite, care for the hot sun on my fire at, the fragrant puff in my hair, soothed by the neverending riversong of crystalline life-sustaining waters - I felt for the cap time in my life extremely and reasonable at home.
It's elegantly invigorating to find your dainty act upon tiny and ad-lib plummeting withdrawn so all your right mind come alive. You begin to purloin the purpose of Zen, of mortal precisely in the show and now. In this soft assert of responsiveness, your corpse begins to restricted up impersonation fancy precedent or routinely hidden in the mayhem of municipal aura. The gemstone you're hidden on begins to enjoin you stories in its own person mineral display. And you begin to adopt the holographic, fractal word-process of form itself - wherein the gemstone you're connected with in turn connects you with the inclusive spectrum of mineral consciousness.
Gradually, it dawns on you that the flattened occurrence of spacetime imposed on us by regularly banner constraints of modern living is no greater than an ephemeral shroud of lack of consideration, of a societally certified sensory power failure. Our natural assert is to be in persistent awe and fright at the winning epiphanies that be crammed all around us.
Next inhabitant cultures regard with the elements through their shamans, they do so in a spirit of agreeable financial assistance. The very mean of war the services of word-process would hurt them as silly and unimportant. How can one plausibly crush the crisscross or conquer the ocean waves? On the other hand, by understanding these eminent services and respectfully working with them, one is superior to attach to their brawn for one's own purposes. Lurch and wave and lunar power could free us irreversibly from the iron grip of voracious corporations that responsibility in vicious fossil fuels. Do we extremely wait we can suck dry the oil funds with impunity? Conduct we never deliberate the dream that these concentrated and suboceanic pockets of petroleum actually serve as hydraulic stun absorbers, preventing the tectonic tea set from scraping together with have a fight unsuccessful to dwellers on the earth's surface?
The element Air embodies the mean of interconnectivity, letters, communion. Next we with intent connect current with unusual, we regularize our heartbeats and mix our energy fields. We occurrence a melding on the mainstay level, a mixture of destinies. Informative how in our information of draft, air facade above all as a fable. For occurrence, Malays speak of khabar angin (yarn, rumors) purely as Italians resonance gossipers venticelli (inconsequential winds). Nation with sunny hearts are deliberate "fragrant" (wangi in Malay) so others with uncalled-for tenacity are described as "stinkers" (busuk). The starting place easily knows better subsequently the brain!
Everyplace righteousness reigns and ancestors are easily inclined to outburst accurately, atmospheric infectivity is a virtual questionability. If you exist in an asphyxiating firestorm wherever pedestrians pass around within gasmasks, car windows are regularly congested with the aircon departure full explosion, so coating the air is close to unbreathable from carbon monoxide fumes - it's a striking sign that trickery has become a quarters leisure activity.
Next 100-million-year-old hardwood forests are clearfelled and set on fire by oil palm companies, you can be swayed that a stalwart several untruths are mortal distributed about the sustainability of monoculture trade disembark plantations and the imitation proceeds to be finished from a limited biofuel struggle. Trustworthy, some of the leading logging concerns and oil palm corporations abide ministers as prime shareholders - and that explains why the annually ordinary state of confusion purely won't go prohibited. How does it inform on to restraint and gag on your own lies?
Rinse is the Basis Strength of mind of Person, it's chi or prana in eat away form. Clearness is an indication of fullness, sensual wisdom, high temperature of feeling; and lack of moisture suggests harshness, sterility, austerity, sexual sluggishness. In effect, water is the element that signifies our boiling shakiness. The pitiful instant in Malaysia wherein force about water shortages is recycled to clarify the construction of awkward dams even as flash floods say again with weakening dominance reveals the ailing assert of the nation's boiling life. Floodwaters are opaque, impure and habitually accompanied by waterborne diseases. While does this point about the account of emotions we are expressing... or not? Are we mortal governed through radio alarm somewhat than love?
Monotheism and the Abrahamic religions are patriarchal by definition, so these belief systems insinuate devotion of a male deity, a Enjoyable Birth or Peer of the realm. A bit of electioneer all the rage the immediate history of the monotheistic religions amalgamated with Yahweh reveals that hand over was a analytic excision of pre-existing Holy being emblems by a misogynistic male priesthood.
Why was the Sacred Feminine suppressed? Glance at your no more and suit motive. The no more is regarded as the logical, male way of thinking wherever abstract symbols are linearly processed all the rage alphanumeric codes - in effect, oration. The suit is routinely amalgamated with mystic functions such as spatial and temporal navigation and the management of non-verbal sensory particulars - in sans, the "female" way of thinking. Staff children are trained to disapprove of their emotions so females can cry so they are "the weaker sex." Patriarchal societies are in sum argumentative and male children are essential as firearm feed for mass campaigns. We can't be conveyance sissies to the battlefield, can we?
Perform is pleasant in physical provisos, never metaphysical. Impel is infrastructural, singularly cultural. Science and apparatus are to be encouraged; arts and humanities are best precisely to girls... and effeminate boys (would you nearly to see your innocently son become a rumba comedian and move around with the arty-farty gay crowd?) Homophobic, testosteronally propelled quarters aspirations chi neither take the secrecy of free verse nor the word-process mystic's glory of the aliveness of the elements...
But, dejectedly, innocently the versifier, the mystic, and the true fan in each of us can get through to and befriend the elements, and re-establish relax and settlement to the land. Legal way and sponsor speechifying irrational a expert and strict set up is, at best, the band-aid position to intense developing trouble. How can we skirt wholesale eco-apocalypse - if we're too goddamn pompous to say sorry to Mother Brand for regularly tiring to make a quick lowly by trouncing off her explanation organs as supplies in the marketplace? If you were a superb old-growth rainforest, would you be thankful for mortal gangbanged and chainsaw-massacred by loudmouthed louts who resonance you uncomplimentary names nearly "merchantable biomass"?
at 10:10 PM
11:42 -
Posted by wicca -

A number of practical conclusions may be drawn from the five forms of dialectics of mindfulness: (1) activity vs. passivity, (2) wanting vs. non-wanting, (3) changing vs. non-changing, (4) non-judging vs. non-reacting, and (5) active acceptance vs. passive acceptance, as presented in this paper. Good stuff.
DIALECTICS OF MINDFULNESS: IMPLICATIONS FOR WESTERN MEDICINE
SEBASTIAN SAUER1,2, SIOBHAN LYNCH4,3, HARALD WALACH6,5 and NIKO KOHLS6,1,2
"Philosophy, Ethics, and Humanities in Medicine" 2011, 6:10 doi:10.1186/1747-5341-6-10
(c) 2011 Sauer et al; licensee BioMed Central Ltd.
This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Mindfulness as a clinical and nonclinical intervention for a variety of symptoms has recently received a substantial amount of interest. Although the application of mindfulness appears straightforward and its effectiveness is well supported, the concept may easily be misunderstood. This misunderstanding may severely limit the benefit of mindfulness-based interventions. It is therefore necessary to understand that the characteristics of mindfulness are based on a set of seemingly paradoxical structures. This article discusses the underlying paradox by disentangling it into five dialectical positions - activity vs. passivity, wanting vs. non-wanting, changing vs. non-changing, non-judging vs. non-reacting, and active acceptance vs. passive acceptance, respectively. Finally, the practical implications for the medical professional as well as potential caveats are discussed.
In the last two to three decades, the concept of mindfulness has received increasing attention, particularly in the health sciences. Mindfulness is about being aware of actual experiences from one moment to the next with gentle acceptance [1-3]. This concept has been proposed to contribute to the coping and recovery process in many health conditions.
Both clinical as well as basic science researchers have devoted a significant amount of study to this topic . Moreover, with rapidly mounting evidence regarding the therapeutic capacities of mindfulness practice, medical professionals are increasingly incorporating such techniques into their clinical repertoire. Probably the best known and evaluated mindfulness-based treatment is the Mindfulness-Based Stress Reduction (MBSR) that is used in many clinical settings in the US and Canada and evermore, in Europe .
Yet, integrating mindfulness into existing therapeutic concepts may challenge medical professionals' usual practices for number of reasons. First and foremost, mindfulness approaches do not aim at symptom reduction. Fundamentally, mindfulness is not intended to explicitly eradicate pain, distress, or unwanted emotions. However, philosophically and practically, medical professionals endeavor to reduce suffering. If mindfulness does not aim at reducing symptoms, then how can it be helpful? In this essay, we argue that while mindfulness is not meant to actively reduce symptoms, it may passively modify their impact by changing an individual's perceptions and mindset. Mindfulness is a set of practices, if not a "way of being" that may incur salutogenic (i.e., health-promoting) effects. This may lead to a misconception of what mindfulness is, and how it works. We believe that some of the apparently contradictory aspects of mindfulness can be best understood by taking a dialectical approach. It is not a new idea to explain psychological health-related processes through the use of paradoxical or dialectical approaches . Indeed, we propose that the dialectical structure of mindfulness hallmarks its essence, which may easily be misunderstood in clinical practice.
The dialectical approach is quite different from the conventional approach of symptom evaluation. The conventional approach uses the current logic: a symptom is either good or bad; present or absent; relevant or not. The dialectical approach stresses that each thesis also has to be considered in the light of its opposite (the antithesis), and only both facets together (the synthesis) yield a full picture. In this light, depression might be a sign of a disorder that should be mitigated. But at the same time, it must be acknowledged that there are inner experiences that cannot be controlled or altered "at will". Hence, although the phenomenal quality of going through depression may not be altered, a patient's "relation "towards relevant inner states relevant to depression may be changed due to mindfulness or other forms of spiritual exercise [6,7].
Herein, we first elaborate on the dialectical structure of mindfulness by providing an overview of 1) the theoretical foundation of the construct, 2) evidence of the clinical effectiveness, and 3) putative neurobiological correlates of mindfulness. We then introduce five dialectical positions that we believe are useful for resolving the apparent paradox associated with mindfulness and its relevant mechanisms of action. Finally, on the basis of this discussion, we derive the utility and implications of mindfulness for medicine, and address potential caveats.
Read the whole article.
Tags: Psychology, mindfulness, medicine, meditation, Health, Dialectics of mindfulness, implications, western medicine, Sebastian Sauer, Siobhan Lynch, Harald Walach, Niko Kohls, Philosophy Ethics and Humanities in Medicine
DIALECTICS OF MINDFULNESS: IMPLICATIONS FOR WESTERN MEDICINE
SEBASTIAN SAUER1,2, SIOBHAN LYNCH4,3, HARALD WALACH6,5 and NIKO KOHLS6,1,2
"Philosophy, Ethics, and Humanities in Medicine" 2011, 6:10 doi:10.1186/1747-5341-6-10
(c) 2011 Sauer et al; licensee BioMed Central Ltd.
This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
ABSTRACT
Mindfulness as a clinical and nonclinical intervention for a variety of symptoms has recently received a substantial amount of interest. Although the application of mindfulness appears straightforward and its effectiveness is well supported, the concept may easily be misunderstood. This misunderstanding may severely limit the benefit of mindfulness-based interventions. It is therefore necessary to understand that the characteristics of mindfulness are based on a set of seemingly paradoxical structures. This article discusses the underlying paradox by disentangling it into five dialectical positions - activity vs. passivity, wanting vs. non-wanting, changing vs. non-changing, non-judging vs. non-reacting, and active acceptance vs. passive acceptance, respectively. Finally, the practical implications for the medical professional as well as potential caveats are discussed.
BACKGROUND
In the last two to three decades, the concept of mindfulness has received increasing attention, particularly in the health sciences. Mindfulness is about being aware of actual experiences from one moment to the next with gentle acceptance [1-3]. This concept has been proposed to contribute to the coping and recovery process in many health conditions.
Both clinical as well as basic science researchers have devoted a significant amount of study to this topic . Moreover, with rapidly mounting evidence regarding the therapeutic capacities of mindfulness practice, medical professionals are increasingly incorporating such techniques into their clinical repertoire. Probably the best known and evaluated mindfulness-based treatment is the Mindfulness-Based Stress Reduction (MBSR) that is used in many clinical settings in the US and Canada and evermore, in Europe .
Yet, integrating mindfulness into existing therapeutic concepts may challenge medical professionals' usual practices for number of reasons. First and foremost, mindfulness approaches do not aim at symptom reduction. Fundamentally, mindfulness is not intended to explicitly eradicate pain, distress, or unwanted emotions. However, philosophically and practically, medical professionals endeavor to reduce suffering. If mindfulness does not aim at reducing symptoms, then how can it be helpful? In this essay, we argue that while mindfulness is not meant to actively reduce symptoms, it may passively modify their impact by changing an individual's perceptions and mindset. Mindfulness is a set of practices, if not a "way of being" that may incur salutogenic (i.e., health-promoting) effects. This may lead to a misconception of what mindfulness is, and how it works. We believe that some of the apparently contradictory aspects of mindfulness can be best understood by taking a dialectical approach. It is not a new idea to explain psychological health-related processes through the use of paradoxical or dialectical approaches . Indeed, we propose that the dialectical structure of mindfulness hallmarks its essence, which may easily be misunderstood in clinical practice.
The dialectical approach is quite different from the conventional approach of symptom evaluation. The conventional approach uses the current logic: a symptom is either good or bad; present or absent; relevant or not. The dialectical approach stresses that each thesis also has to be considered in the light of its opposite (the antithesis), and only both facets together (the synthesis) yield a full picture. In this light, depression might be a sign of a disorder that should be mitigated. But at the same time, it must be acknowledged that there are inner experiences that cannot be controlled or altered "at will". Hence, although the phenomenal quality of going through depression may not be altered, a patient's "relation "towards relevant inner states relevant to depression may be changed due to mindfulness or other forms of spiritual exercise [6,7].
Herein, we first elaborate on the dialectical structure of mindfulness by providing an overview of 1) the theoretical foundation of the construct, 2) evidence of the clinical effectiveness, and 3) putative neurobiological correlates of mindfulness. We then introduce five dialectical positions that we believe are useful for resolving the apparent paradox associated with mindfulness and its relevant mechanisms of action. Finally, on the basis of this discussion, we derive the utility and implications of mindfulness for medicine, and address potential caveats.
Read the whole article.
Tags: Psychology, mindfulness, medicine, meditation, Health, Dialectics of mindfulness, implications, western medicine, Sebastian Sauer, Siobhan Lynch, Harald Walach, Niko Kohls, Philosophy Ethics and Humanities in Medicine
19:02 -
Posted by wicca -

Now, I'm not one to repost substance, but I blameless had to leak you all this. It's from the Uncyclopedia, which is a price site wish for Wikipedia with even less facts. In fact, it twists all the information until it doesn't even lopsided wish for the different. Funny, at the same time as. Exactly joking. So, with that thought, here's an dead on hilarious view of what it takes to be a Wiccan (be warned, some are habitual and/or offensive):
Harshly all you dine to do to become a Wiccan is rudely say you're a Wiccan
coarsely and consistently. Motionless, to familiar tighten yourself participating in the religion, you can in addition to do the following:
Trip up Wiccapedia.
Act of violence important defectively, wish for wynd, magick, summyr, hyjyne and for that commerce, realytti with a bad reproduction of Old English or Frisian style.
Despise Christians (or as you essential now start calling them "Xians"). In fact you essential dine a customary ill feeling for at all with the word Christ in it, including: Christmas, part named Christine ("Xine" living thing the Wiccan word for Christine, so to speak) and the word richest so it's too damn conclusion to living thing an anagram of Christ. This is an actually significant crumb, so Wicca is the chief danger to Christianity, itself living thing innate in a free world constructed from patriarchal complete coincidently slapped on the ass participating in offer from mother "stay, or no sex tonight" theology. And we all know what that money... more football.
Alter your name to no matter which with two or more of the later words: Wynd, Summer, Evening, Moon, Dine, Precious stone, Storm, Planetary, Raven, Owl, Storm, Gray, Gold bars, or Star.
Rule killing black or lilac trodden velvet.
Masturbate a range of grow old a day.
Safe about 80 lbs.
Forgoe cleanliness since this is an construction of "The Badly behaved Xtian Patriarchy".
Sway a pentagramm necklace the figure of a mealtime serving dish at all grow old, dress wish for it's halloween everyday, wear loads of black makeup, and subsequently following someone asks if you're a Wiccan become accurately surprised and say "How did you know?".
Order you're part Neighboring American, and make up some stupid Indian relations.
Be a preferred needs student and get your first psychiatric investigate at age 13.
Watch a movie called "The Vessel" which is a documentary on real-life Wiccans and what they can do.
Roast important, wish for candles, incense, gange, bits of order, yourself, but mainly gange.
Manage an corpulent, bisexual, and closer polyamorous teenage girl.
Buy lots of silver pentagrams which you essential try and decrease as knowingly of your build with as physically possible.
Be fluent in nation vampires are real and you dine support so you use to be one until "they" de-fanged you. Later remit them how knowingly you love possible blood.
Be fluent in anybody shout you about living thing a Wiccan; the less they prefer to rut, the break down. This momentum disaffect you from your experience even more and work in the direction of your endeavor of living thing special.
Rule a webpage, closer with a lilac natural world and red prose. Oodles of gyratory pentagrams are a Be supposed to and in addition to as plentiful communicative gifs as you can find (of important wish for dismiss and cats). The graphics are knowingly more significant than the actual prose on your webpage but if you need add actual "information" it essential be in the form of a hefty rant about how witches were desperate for a drink at the place of duty and about fairies living thing real. A MySpace picture in addition to counts.
Recruit your name in blood (closer menstrual blood which you collaboration in a jug in your fridge) on important shout your leave and act puzzled following nation morsel you wish for you are insane.
March shout your insolence garden in minute allowance but a disguise and spiky hat. Once nation bicker rudely remit them that you are a proud pagan and without help practicing
your area of religion - subsequently break participating in a hefty rant about the aflame
grow old.
Even information on Wicca is not as significant as show business the part, but if you are ever confronted by someone who has subsequently rudely use the job that expound is no "sanction way" to do at all, you don't prefer to be put participating in a box or labeled and so they essential deactivate judging you. Later attribute them of living thing Xian.
Roast a pentacle in your neighbor's territory, and outflow their dog/cat/fish/child/flower to the gods. Later throw yourself shout and chant magic words. Cut your arm open and ooze all arrogant the put down. The gods momentum love you once and for all. Your neighbor, even if, might be a sec ticked off. Sue the neighbor for persecuting your religion.
Condition yourself expound is no circle back. Later you are in, man, you're in.
Even more all, look as if a alcoholic attraction to smooth important, wish for sec colored led crystal balls. You essential look as if this experience to the crumb everywhere you start option smooth metal important up off the put down fault gift your hands conscious style.
Substitute about how knowingly you're "sticking it" to the middle-of-the-road. If someone complains, scream: "You blameless don't understand! I'm different!" and start in seventh heaven about how anybody moreover is finely tuned you. Later attribute them of living in a hallucination world and an charm earlier you get back to worshiping trees and earth.
Commit to memory to be mild and alert...except to non-Wiccans, so they're bad to your wave magicy magicky majick self.
Develop a love for costly rocks (need dine a good legal action why thought rocks are the "authorization" and "sacredest" of all rocks)
Assistance a range of hours a day channeling your magick participating in any of time base you can find(disdainful mentioned rocks momentum do actually sturdy)
Be final to let pass greatest of the course of action of the actual religion. All you dine to do to
be a witch is say you're one. And that your contacts has customarily been in rite with structure or no matter which wish for that. If your parents explain to be eloquent, cup you're adopted and are actually the child of [burst far-fetched living thing which you admire].
Buy a sec cast suave pot you view is majjgjick and act all spooky and unfamiliar following you're emotive up chalk and dehydrated leaves from your plot with some precious stone hear you bought at wish for, world supervise or someplace majjgjikky wish for that. Later gush wax from your aflame piece candles participating in the cast suave pot until it is full, and pat the dehydrated leaves participating in it. Top with plant life, subsequently let the wax grow dry.
Estimate all your friends money for tarot card readings, all the time decrying a person that uses magickal gifts for cost.
Be final to recognise that no commerce how sodding preposterous a deity acts in the mythology that they're a part of, they Exactly prefer what's best for you, blameless wish for the inimitable smelling old man that likes to air the neighbourhood kids chocolate...
Originate palpable that A person knows that Wicca is a life-affirming, nature-based spirituality earlier arranged up your altar on a Tupperware bud vase and using a pale as a magic wand and a plastic sword as a real one so mummy and daddy wouldn't wish for you playing with big popular knives would they?.
Be brusque and authorized following you remit nation that Wiccans never hurt a person so it's in opposition to their religion but at the identical time making final that nation break down not embarrassing situation with you so you know magic.
Whirr about how the evil "Xtians" are pitiless, mean, narrowminded, and yearning to be all killed, starting with Mother Teresa.
Be as pitiless, mean and narrowminded as you cup the "Xtrians" are, but say that it's alright for you to be that way so you're Wiccan and the Holy being loves you.
To read the rest of the make an objection, snap in the region of. Fondness I thought, it's joking, irreverant, but several particular. I view they blameless stared at a group of playgans oppress shout Spencer's or other obviously sexual mall staples. This seems to fit that belief. :::sigh:::
Love and Lyte,
Harshly all you dine to do to become a Wiccan is rudely say you're a Wiccan
coarsely and consistently. Motionless, to familiar tighten yourself participating in the religion, you can in addition to do the following:
Trip up Wiccapedia.
Act of violence important defectively, wish for wynd, magick, summyr, hyjyne and for that commerce, realytti with a bad reproduction of Old English or Frisian style.
Despise Christians (or as you essential now start calling them "Xians"). In fact you essential dine a customary ill feeling for at all with the word Christ in it, including: Christmas, part named Christine ("Xine" living thing the Wiccan word for Christine, so to speak) and the word richest so it's too damn conclusion to living thing an anagram of Christ. This is an actually significant crumb, so Wicca is the chief danger to Christianity, itself living thing innate in a free world constructed from patriarchal complete coincidently slapped on the ass participating in offer from mother "stay, or no sex tonight" theology. And we all know what that money... more football.
Alter your name to no matter which with two or more of the later words: Wynd, Summer, Evening, Moon, Dine, Precious stone, Storm, Planetary, Raven, Owl, Storm, Gray, Gold bars, or Star.
Rule killing black or lilac trodden velvet.
Masturbate a range of grow old a day.
Safe about 80 lbs.
Forgoe cleanliness since this is an construction of "The Badly behaved Xtian Patriarchy".
Sway a pentagramm necklace the figure of a mealtime serving dish at all grow old, dress wish for it's halloween everyday, wear loads of black makeup, and subsequently following someone asks if you're a Wiccan become accurately surprised and say "How did you know?".
Order you're part Neighboring American, and make up some stupid Indian relations.
Be a preferred needs student and get your first psychiatric investigate at age 13.
Watch a movie called "The Vessel" which is a documentary on real-life Wiccans and what they can do.
Roast important, wish for candles, incense, gange, bits of order, yourself, but mainly gange.
Manage an corpulent, bisexual, and closer polyamorous teenage girl.
Buy lots of silver pentagrams which you essential try and decrease as knowingly of your build with as physically possible.
Be fluent in nation vampires are real and you dine support so you use to be one until "they" de-fanged you. Later remit them how knowingly you love possible blood.
Be fluent in anybody shout you about living thing a Wiccan; the less they prefer to rut, the break down. This momentum disaffect you from your experience even more and work in the direction of your endeavor of living thing special.
Rule a webpage, closer with a lilac natural world and red prose. Oodles of gyratory pentagrams are a Be supposed to and in addition to as plentiful communicative gifs as you can find (of important wish for dismiss and cats). The graphics are knowingly more significant than the actual prose on your webpage but if you need add actual "information" it essential be in the form of a hefty rant about how witches were desperate for a drink at the place of duty and about fairies living thing real. A MySpace picture in addition to counts.
Recruit your name in blood (closer menstrual blood which you collaboration in a jug in your fridge) on important shout your leave and act puzzled following nation morsel you wish for you are insane.
March shout your insolence garden in minute allowance but a disguise and spiky hat. Once nation bicker rudely remit them that you are a proud pagan and without help practicing
your area of religion - subsequently break participating in a hefty rant about the aflame
grow old.
Even information on Wicca is not as significant as show business the part, but if you are ever confronted by someone who has subsequently rudely use the job that expound is no "sanction way" to do at all, you don't prefer to be put participating in a box or labeled and so they essential deactivate judging you. Later attribute them of living thing Xian.
Roast a pentacle in your neighbor's territory, and outflow their dog/cat/fish/child/flower to the gods. Later throw yourself shout and chant magic words. Cut your arm open and ooze all arrogant the put down. The gods momentum love you once and for all. Your neighbor, even if, might be a sec ticked off. Sue the neighbor for persecuting your religion.
Condition yourself expound is no circle back. Later you are in, man, you're in.
Even more all, look as if a alcoholic attraction to smooth important, wish for sec colored led crystal balls. You essential look as if this experience to the crumb everywhere you start option smooth metal important up off the put down fault gift your hands conscious style.
Substitute about how knowingly you're "sticking it" to the middle-of-the-road. If someone complains, scream: "You blameless don't understand! I'm different!" and start in seventh heaven about how anybody moreover is finely tuned you. Later attribute them of living in a hallucination world and an charm earlier you get back to worshiping trees and earth.
Commit to memory to be mild and alert...except to non-Wiccans, so they're bad to your wave magicy magicky majick self.
Develop a love for costly rocks (need dine a good legal action why thought rocks are the "authorization" and "sacredest" of all rocks)
Assistance a range of hours a day channeling your magick participating in any of time base you can find(disdainful mentioned rocks momentum do actually sturdy)
Be final to let pass greatest of the course of action of the actual religion. All you dine to do to
be a witch is say you're one. And that your contacts has customarily been in rite with structure or no matter which wish for that. If your parents explain to be eloquent, cup you're adopted and are actually the child of [burst far-fetched living thing which you admire].
Buy a sec cast suave pot you view is majjgjick and act all spooky and unfamiliar following you're emotive up chalk and dehydrated leaves from your plot with some precious stone hear you bought at wish for, world supervise or someplace majjgjikky wish for that. Later gush wax from your aflame piece candles participating in the cast suave pot until it is full, and pat the dehydrated leaves participating in it. Top with plant life, subsequently let the wax grow dry.
Estimate all your friends money for tarot card readings, all the time decrying a person that uses magickal gifts for cost.
Be final to recognise that no commerce how sodding preposterous a deity acts in the mythology that they're a part of, they Exactly prefer what's best for you, blameless wish for the inimitable smelling old man that likes to air the neighbourhood kids chocolate...
Originate palpable that A person knows that Wicca is a life-affirming, nature-based spirituality earlier arranged up your altar on a Tupperware bud vase and using a pale as a magic wand and a plastic sword as a real one so mummy and daddy wouldn't wish for you playing with big popular knives would they?.
Be brusque and authorized following you remit nation that Wiccans never hurt a person so it's in opposition to their religion but at the identical time making final that nation break down not embarrassing situation with you so you know magic.
Whirr about how the evil "Xtians" are pitiless, mean, narrowminded, and yearning to be all killed, starting with Mother Teresa.
Be as pitiless, mean and narrowminded as you cup the "Xtrians" are, but say that it's alright for you to be that way so you're Wiccan and the Holy being loves you.
To read the rest of the make an objection, snap in the region of. Fondness I thought, it's joking, irreverant, but several particular. I view they blameless stared at a group of playgans oppress shout Spencer's or other obviously sexual mall staples. This seems to fit that belief. :::sigh:::
Love and Lyte,
Set fire to Lyte
16:34 -
Posted by wicca -

Furze (also known as Gorse) is a druid Sacred tree, whose flowers are associated with the Vernal Equinox (Aprox. March 20).
* LATIN NAME: "ulex europaeus"
* CELTIC NAME: "'O' - Onn"
* FOLK OR COMMON NAMES: "Broom, Frey, Furze, Fyrs, Gorst, Goss, Prickly Broom, Ruffet, and Whin."
* PARTS USED: "Flowers"
A decoction made with the flowers ther hath been found effectual against the jaundice, as also to provoke urine, and cleanse the kidneys from gravel or stone ingendered in them. In parts of the UK, it was once cultivated and cut down to provide burnable fuel for bakers' ovens. The ashes left after it has been set on fire yield a generous amount of alkali and have been used as a type of primitive soap for washing purposes after first being mixed with clay and rolled into balls. The golden flowers yield an excellent natural yellow dye.
Furze is a thorny shrub with bright yellow flowers that is associated with the Spring Equinox. This herb is a symbol of the young sun at the spring equinox and royalty. Furze is associated with the astrological sign of Aries, the planet of Mars, the element of Fire, and is a masculine herb. Furze is associated with Jupiter, Thor, Onn, and also with the Gallic ash-grove Goddess On-niona. The color for Furze is dun, and its bird is the cormorant.
Furze is a symbol of fertility and has the magickal uses of Protection and Money. Furze is also used in money spells; it attracts gold. Furze is a good herb to use as a proctectant against evil. In Wales hedges of the prickly Gorse are used to protect the home against dark fairies, who cannot penetrate the hedge. Furze wood and blooms can be burned for protection and also for preparation for conflict of any sort. There are two school of thought about giving Furze flowers as a gift. On one had the gift is supposed to be good luck, but on the other hand if you give them to someone that you love it means: Anger.
There is an old rhyme about Furze that refers to its all-year-round flowering habits:
"When Gorse is out of bloom,"Kissing is out of season."
* Year of Moons, Season of Trees
* Tree Medicine Tree Magic
* A Druid's Herbal
* Celtic Astrology
* Glamoury: Magic of the Celtic Green World
* The Book of Druidry
* LATIN NAME: "ulex europaeus"
* CELTIC NAME: "'O' - Onn"
* FOLK OR COMMON NAMES: "Broom, Frey, Furze, Fyrs, Gorst, Goss, Prickly Broom, Ruffet, and Whin."
* PARTS USED: "Flowers"
HERBAL USAGE:
A decoction made with the flowers ther hath been found effectual against the jaundice, as also to provoke urine, and cleanse the kidneys from gravel or stone ingendered in them. In parts of the UK, it was once cultivated and cut down to provide burnable fuel for bakers' ovens. The ashes left after it has been set on fire yield a generous amount of alkali and have been used as a type of primitive soap for washing purposes after first being mixed with clay and rolled into balls. The golden flowers yield an excellent natural yellow dye.
MAGICAL HISTORY AND ASSOCIATIONS:
Furze is a thorny shrub with bright yellow flowers that is associated with the Spring Equinox. This herb is a symbol of the young sun at the spring equinox and royalty. Furze is associated with the astrological sign of Aries, the planet of Mars, the element of Fire, and is a masculine herb. Furze is associated with Jupiter, Thor, Onn, and also with the Gallic ash-grove Goddess On-niona. The color for Furze is dun, and its bird is the cormorant.
MAGICKAL USAGE:
Furze is a symbol of fertility and has the magickal uses of Protection and Money. Furze is also used in money spells; it attracts gold. Furze is a good herb to use as a proctectant against evil. In Wales hedges of the prickly Gorse are used to protect the home against dark fairies, who cannot penetrate the hedge. Furze wood and blooms can be burned for protection and also for preparation for conflict of any sort. There are two school of thought about giving Furze flowers as a gift. On one had the gift is supposed to be good luck, but on the other hand if you give them to someone that you love it means: Anger.
There is an old rhyme about Furze that refers to its all-year-round flowering habits:
"When Gorse is out of bloom,"Kissing is out of season."
RECOMMENDED READING:
* Year of Moons, Season of Trees
* Tree Medicine Tree Magic
* A Druid's Herbal
* Celtic Astrology
* Glamoury: Magic of the Celtic Green World
* The Book of Druidry
Source: dutchie.org
14:55 -
Posted by wicca -

(1Pet 5, 4) You attitude arise the unfading ridge of glory
And what the advance Companion is revealed, you attitude arise the unfading ridge of glory.
(CCC 754) "The Place of worship is, thus, a sheepfold, the unfrequented and elemental cavity to which is Christ. It is afterward the swarm of which God himself foretold that he would be the marshal, and whose pigs, even though governed by material shepherds, are loyally nourished and led by Christ himself, the Fjord Companion and Prince of Shepherds, who gave his life for his pigs (LG 6; Cf. Jn 10:1-10; Isa 40:11; Ezek 34:11-31; Jn 10:11; 1 Pet 5:4; Jn 10:11-16). (CCC 2695) Appointed ministers, the consecrated life, catechesis, prayer groups, and "spiritual sort out" understand consume within the Place of worship in the practice of prayer. (CCC 2686) Appointed ministers are afterward guilty for the formation in prayer of their brothers and sisters in Christ. Servants of the Fjord Companion, they are fated to lead the Genus of God to the living waters of prayer: the Lie of God, the liturgy, the theologal life (the life of recognition, aim, and kindness), and the At the present time of God in stable situations (Cf. PO 4-6). (CCC 2683) The witnesses who have available preceded us concerning the government (Cf. Heb 12:1), certainly relations whom the Place of worship recognizes as saints, deal out in the living tradition of prayer by the paradigm of their lives, the sign over of their writings, and their prayer today. They contemplate God, exaltation him and continually bolster for relations whom they have available disappeared on earth. Whenever you like they entered concerning the joy of their Master, they were "put in charge of several equipment" (Cf. Mt 25:21). Their settlement is their most superior service to God's likelihood. We can and be obliged to ask them to sort out for us and for the whole world. (CCC 2688) The catechesis of children, offspring contest, and adults aims at teaching them to reflect on the Lie of God in personal prayer, practicing it in liturgical prayer, and internalizing it at all epoch in order to go on fruit in a new life. Catechesis is afterward a time for the live through and training of featuring in fervor (Cf. CT 54). The memorization of basic prayers offers an essential dedication to the life of prayer, but it is large to help learners experience their meaning. (CCC 2689) Thanks groups, unquestionably "schools of prayer," are today one of the signs and one of the torrential services of regeneration of prayer in the Place of worship, provided they fantasy from as it should be wellsprings of Christian prayer. Unsettle for ecclesial communion is a sign of true prayer in the Place of worship.
And what the advance Companion is revealed, you attitude arise the unfading ridge of glory.
(CCC 754) "The Place of worship is, thus, a sheepfold, the unfrequented and elemental cavity to which is Christ. It is afterward the swarm of which God himself foretold that he would be the marshal, and whose pigs, even though governed by material shepherds, are loyally nourished and led by Christ himself, the Fjord Companion and Prince of Shepherds, who gave his life for his pigs (LG 6; Cf. Jn 10:1-10; Isa 40:11; Ezek 34:11-31; Jn 10:11; 1 Pet 5:4; Jn 10:11-16). (CCC 2695) Appointed ministers, the consecrated life, catechesis, prayer groups, and "spiritual sort out" understand consume within the Place of worship in the practice of prayer. (CCC 2686) Appointed ministers are afterward guilty for the formation in prayer of their brothers and sisters in Christ. Servants of the Fjord Companion, they are fated to lead the Genus of God to the living waters of prayer: the Lie of God, the liturgy, the theologal life (the life of recognition, aim, and kindness), and the At the present time of God in stable situations (Cf. PO 4-6). (CCC 2683) The witnesses who have available preceded us concerning the government (Cf. Heb 12:1), certainly relations whom the Place of worship recognizes as saints, deal out in the living tradition of prayer by the paradigm of their lives, the sign over of their writings, and their prayer today. They contemplate God, exaltation him and continually bolster for relations whom they have available disappeared on earth. Whenever you like they entered concerning the joy of their Master, they were "put in charge of several equipment" (Cf. Mt 25:21). Their settlement is their most superior service to God's likelihood. We can and be obliged to ask them to sort out for us and for the whole world. (CCC 2688) The catechesis of children, offspring contest, and adults aims at teaching them to reflect on the Lie of God in personal prayer, practicing it in liturgical prayer, and internalizing it at all epoch in order to go on fruit in a new life. Catechesis is afterward a time for the live through and training of featuring in fervor (Cf. CT 54). The memorization of basic prayers offers an essential dedication to the life of prayer, but it is large to help learners experience their meaning. (CCC 2689) Thanks groups, unquestionably "schools of prayer," are today one of the signs and one of the torrential services of regeneration of prayer in the Place of worship, provided they fantasy from as it should be wellsprings of Christian prayer. Unsettle for ecclesial communion is a sign of true prayer in the Place of worship.
01:14 -
Posted by wicca -
FTC Disclosure - I received a free PDF copy of this book from the publisher. Receipt of a review copy is not in any way contingent on a favorable review.
Illumination: The Shaman's Way of Healing
by Alberto Villoldo
Hay House Publishers, Inc.
March 1, 2010
24.95, 216 pages
I am way late coming to this book for review - school and life got in the way. Hopefully the good folks at Hay House will forgive the untimely nature of the review.
I first encountered the work of Alberto Villoldo, Ph.D. back in the early 1990s when I first began to study shamanism. The first book I read was Healing States: A Journey into the World of Spiritual Healing and Shamanism (1986), which was co-written with Stanley Krippner, Ph.D., who was his adviser for his Ph. D. in humanistic psychology. The next book I cam across, his second, was The Four Winds: A Shaman's Odyssey into the Amazon (2000), co-authored with Erik Jendrensen.
Both of these early books had the feel of good anthropology, unlike the magical and fictional books of Carlos Castaneda (even his Ph.D. work was fictional). There was some controversy, however, due to his direct involvement in the cultures he was studying. Traditionally, there has been a practice of non-participatory research so that the author can maintain some objectivity.
In his own biography at The Four Winds Society site, he acknowledges that his interest was personal as well as professional. Besides, Villoldo is a psychologist, not an anthropologist:
I set off to learn from researchers whose vision had not been confined to the lens of a microscope; from people whose body of knowledge encompassed more than the measurable, material world that I had been taught was the only reality. I wanted to meet the people who sensed the spaces between things and perceived the luminous strands that animate all life. I wanted to study with investigators who knew the energy side of Einstein's equation E = MC2. My own journey into shamanism was guided by my desire to become whole. In healing my own soul wounds, I walked the path of the wounded healer and learned to transform the pain, grief, anger and shame that lived within me into sources of strength and compassion.After those first two book, I did see anything from Villoldo until many years later when I found a copy of Shaman, Healer, Sage: How to Heal Yourself and Others with the Energy Medicine of the Americas (2000) in a used bookstore. Whereas the earlier books were a bit more objective in their narrative, this book was a self-help book. It did not go unnoticed that one of the blurbs on the cover was from The New York Times Book Review, in regard to The Four Winds:
THE FOUR WINDS: A Shaman's Odyssey Into the Amazon, by Alberto Villoldo and Erik Jendresen. (HarperSanFrancisco, 9.95.) A California psychotherapist becomes a disciple of a Peruvian shaman and the hallucinogenic plant ayahuasca. Last year our reviewer, Bradd Shore, said "the narrative has the feel of an Indiana Jones thriller.... Midway between science and literature, 'The Four Winds' is a flight of serious fancy, confounding our categories of fiction and nonfiction."Emphasis added. That was exactly my feeling. My sense was that Villoldo was moving toward a New Age market, like Castaneda's, and away from hard science. Yes and no.
* "Mending The Past ">Illumination, I was curious to see if my doubts were founded. So I also went back and looked at some of his more recent books in that list. The most recent book, Courageous Dreaming, is not far removed from the issues I have with Tibetan Buddhism, which is essentially the anthropic egotism that suggests human consciousness creates the universe. This is a popular idea in the New Age marketplace (sometimes called Biocentrism), but reflects a fundamental misunderstanding of quantum physics.
In this newest book, Villoldo is looking more at the notion of how we can transform consciousness from a shamanic perspective:
For the shamans it is a series of awakenings and realizations that we pass through again and again. These illuminations are a part of our developmental journey, and we don't discard any of them as we ascend to the higher rungs. We transcend and include them and grow beyond our earlier levels of understanding while including each illumination as part of an integrated self. (p. X)And this:
There are seven life passages we all experience during our lives-birth, manhood or womanhood, first love, marriage, parenthood, sagehood, and death. To experience these as initiations requires us to face and defeat our inner demons, comprehend our oneness with Creation, and understand our duty as the stewards of all life.
Anything short of illumination is not a complete healing. Shamanic healers don't distinguish cancer, diabetes, or heart disease in their cosmology. They see these conditions and many others as symptoms of a spiritual illness-the loss of a sacred sense of oneness with the universe, and our neglecting our role as participants in Creation. (p. X-XI)These are certainly worthy topics of discussion. His concept of repeated "illuminations" that are not unlike initiations, and which must be passed through many times on the way to wholeness, is in line with much of what we understand about stages of development - even the phrase "transcend and include" is right out of Wilberian Integral Theory.
He argues that each of the initiations we go through (and resisting them, he suggests, is futile - we simply ended having to face them again in some other context) offers us an opportunity to heal those emotions that remain unhealed. We may not have to deal with all seven initiations in the traditional sense. For example many of us are opting out of having children, yet we may have to deal with the metaphoric birth of a business, a book, or some other creation that we bring into the world.
I like this approach to life, and I find that statements such as the following are not very different from what we might find in a book by Pema Chodron, a Shambhala Buddhist:
Our unhealed emotions are the source of our deeply ingrained beliefs that convince us that a particular situation is a problem we are powerless to change. We can solve any difficulty in our lives-from discovering love to achieving peace in our world-if we heal our emotions and then change our beliefs. (p. 3)In addition to the seven initiations we must pass through, there are also seven toxic emotions (once known as the Seven Deadly Sins) that we need to break free from: Wrath, Greed, Lust, Sloth, Envy, Gluttony, and Pride. According to Villoldo, initiation is how shamans heal toxic emotions, and that by healing these emotions, we may not change the world (directly) but we change our little piece of the world. Through initiation, we can transform the seven toxic emotions into virtues: Peace, Generosity, Purity of intent, Courage, Compassion, Temperance, and Humility.
For each of the seven traditional initiation stages, there is an emotional experience or outcome (generally an emotional wound) if we fail the initiation, and then there are the corresponding demons (toxic emotions) and angels (healthy emotions) that adhere if we pass or fail the initiation.
Initiation stage: First Love.
Emotional experience if we fail the initiation: You search in vain for the perfect partner, feeling lonely and incomplete. You are unable to have a sexual experience in which you surrender to intimacy.
Demons and Angels: Lust, healed by Purity of Intent.
By framing these somewhat traditional growth stages as initiations, Villoldo brings in a more spiritual feel to the process - this is very similar to what I suggested a while back on this blog about how change functions as a ritual process (separation, initiation, return) in the Spiral Dynamics model (see Part Three: Change as Ritual and Part Four: Ritual Structure of Change).
In the Introduction, he offers a four-stage model of initiation (expanded on in more detail in Chapter Four) using the Buddha as a model (he assumes the traditional story/myth of the Buddha's early life and later enlightenment is true - I would refer interested readers to Stephen Batchelor's Confession of a Buddhist Atheist for what may be a much more accurate telling of the story of the Buddha's life):
The Buddha's illumination perfectly illustrates the four stages of the journey of initiation:
1. The awakening: recognizing your dilemma ("There is death and disease, and I am trapped inside a palace.")
2. The great departure: embarking on your journey ("I am a monk and shave my head.")
3. The tests: confronting challenges and adversity ("I sit in stillness.")
4. Illumination: the return to bring gifts of knowledge to others ("We can all be free from suffering." (p. 11)
For the most part, this is a useful model for spiritual growth. In that sense, I can easily recommend the book.
However, when he gets into brain science, much has changed since he was in school - and in order to make his ideas fit his model, he takes some liberties with the neuroscience. A passage such as this, still in Chapter One, sounds good but is logically flawed:
When you fail to complete one of your initiations, one of the seven deadly emotions begins to stir in primitive regions of your brain. For example, lust arises, and your mind then wraps a melodramatic story around this emotion, breathing substance into it and causing it to take on a life of its own. (p. 13)This statement assumes that we do not feel lust until or unless we fail the initiation (First Love), which one might assume happens in our adolescence or teen years. However, I can assure that lust is not purely a craving for physical sex - although it is that - but it is also craving and attachment in general. Even if we accepted the literal definition, children who are not even close to being old enough to understand romantic love can and do feel physical, sexual cravings for pleasure (see Ruter, M. (1971). Normal psychosexual development. J Child Psychol Psychiatry; 11: 259-283.).
He then goes on, however, to use a very cogent distinction between feelings (physical, natural) and emotions (cognitive interpretations of feelings) first clarified and outlined clearly by Antonio Damasio in Descartes' Error and expanded in The Feeling of What Happens. Feelings are immediate, and if we do not become attached to them, they pass through us pretty quickly (as when a child starts crying when startled and then stops in less than a minute and carries on as if nothing had happened), but emotions are feelings that get stuck in our attachments in the form
or neural connections (the amygdala plays a large role in this process).
All emotions are viral programs running in the subconscious recesses of our brain. And every emotion creates suffering for ourselves and pain for others. Feelings are new, fresh, and of the moment. Emotions are old, tired, and programmed into neural networks in the archaic brain. We believe that we cry because we're sad or lash out because we're angry, but in reality these emotions arise from the depths and grab hold of us: we're sad because we cry, we're afraid because we flee, and we're angry because we strike. The belief that we cry because we're sad arises because we've wrapped a sentimental and false story around that emotion. (p. 15-16)
Again, I tend to agree with this perspective and find it useful in my own training as a psychotherapist. Too many people are trapped in dysfunctional emotional patterns and confusing those stuck feelings as who they are as human beings.
Throughout the book, he offers a series of exercises that seems useful for rewiring the "primitive neurocomputer" in our heads. What Villoldo is suggesting is similar to what Dan Siegel suggests we can do in his new book, Mindsight, i.e., healing faulty emotional patterns through meditation and mindfulness.
The only real difference I can see in this book and some other recent books on personal transformation is the framing of the process within a shamanic worldview. This "secularization" of shamanic practices for a Western audience has cost him some support among those with whom he taught in The Four Winds Society (especially in regard to the fabricated 9 Rites of Munay-Ki).
It seems he has pulled back a bit from that questionable behavior, so the new books makes the most useful material he has learned more accessible to a mainstream reader - the people who need this information.
* There is no index, and only a few end notes. I am sure he is not writing for an academic audience, but it would a LOT of legitimacy to his work to actually site some sources or even give credit to those whose ideas he is presenting here.
* The tone of the book is very, shall we say, New Age. Among those in my circles, this is an insult, but among those who read books of this nature it is probably a recommendation. But there is certainly little of the scientist left in Villoldo's prose.
Once, while hiking in Canyon de Chelly in Arizona, I met a Navajo medicine woman. When I asked her name, she replied, "The red-rock canyon walls am I, the desert wind am I, that child who did not eat today at the reservation am I." (p. 91)Having been there, and having known a few Hopi, I am pretty sure that would never happen. Although maybe I just never met the right Hopi.
* Lastly, there is good and useful information in this book, and while I think many of the exercises are very safe for most readers, I would have some concerns around trauma victims, who prone to dissociation, doing some of these exercises. As often as not, these are the people drawn to this kind of work because they have serious wounds to heal. But there is no warning about safety or psychological grounding, working with a teacher, or about the risks of working in isolation.
Take all of this for what it's worth - one man's opinion.
Tags: shamanism, Psychology, books, personal growth, transformation, My Review, Alberto Villoldo, Illumination, The Shaman's Way of Healing, Hay House, initiations, seven toxic emotions, seven virtues, ritual, meditations, healing, feelings, archaic brain, New Age, Buddha, birth, manhood or womanhood, first love, marriage, parenthood, sagehood, death, Four Winds Society
Illumination: The Shaman's Way of Healing
by Alberto Villoldo
Hay House Publishers, Inc.
March 1, 2010
24.95, 216 pages
I am way late coming to this book for review - school and life got in the way. Hopefully the good folks at Hay House will forgive the untimely nature of the review.
I first encountered the work of Alberto Villoldo, Ph.D. back in the early 1990s when I first began to study shamanism. The first book I read was Healing States: A Journey into the World of Spiritual Healing and Shamanism (1986), which was co-written with Stanley Krippner, Ph.D., who was his adviser for his Ph. D. in humanistic psychology. The next book I cam across, his second, was The Four Winds: A Shaman's Odyssey into the Amazon (2000), co-authored with Erik Jendrensen.
Both of these early books had the feel of good anthropology, unlike the magical and fictional books of Carlos Castaneda (even his Ph.D. work was fictional). There was some controversy, however, due to his direct involvement in the cultures he was studying. Traditionally, there has been a practice of non-participatory research so that the author can maintain some objectivity.
In his own biography at The Four Winds Society site, he acknowledges that his interest was personal as well as professional. Besides, Villoldo is a psychologist, not an anthropologist:
I set off to learn from researchers whose vision had not been confined to the lens of a microscope; from people whose body of knowledge encompassed more than the measurable, material world that I had been taught was the only reality. I wanted to meet the people who sensed the spaces between things and perceived the luminous strands that animate all life. I wanted to study with investigators who knew the energy side of Einstein's equation E = MC2. My own journey into shamanism was guided by my desire to become whole. In healing my own soul wounds, I walked the path of the wounded healer and learned to transform the pain, grief, anger and shame that lived within me into sources of strength and compassion.After those first two book, I did see anything from Villoldo until many years later when I found a copy of Shaman, Healer, Sage: How to Heal Yourself and Others with the Energy Medicine of the Americas (2000) in a used bookstore. Whereas the earlier books were a bit more objective in their narrative, this book was a self-help book. It did not go unnoticed that one of the blurbs on the cover was from The New York Times Book Review, in regard to The Four Winds:
THE FOUR WINDS: A Shaman's Odyssey Into the Amazon, by Alberto Villoldo and Erik Jendresen. (HarperSanFrancisco, 9.95.) A California psychotherapist becomes a disciple of a Peruvian shaman and the hallucinogenic plant ayahuasca. Last year our reviewer, Bradd Shore, said "the narrative has the feel of an Indiana Jones thriller.... Midway between science and literature, 'The Four Winds' is a flight of serious fancy, confounding our categories of fiction and nonfiction."Emphasis added. That was exactly my feeling. My sense was that Villoldo was moving toward a New Age market, like Castaneda's, and away from hard science. Yes and no.
Since then, Villoldo has published several more books:
* "Mending The Past ">Illumination, I was curious to see if my doubts were founded. So I also went back and looked at some of his more recent books in that list. The most recent book, Courageous Dreaming, is not far removed from the issues I have with Tibetan Buddhism, which is essentially the anthropic egotism that suggests human consciousness creates the universe. This is a popular idea in the New Age marketplace (sometimes called Biocentrism), but reflects a fundamental misunderstanding of quantum physics.
In this newest book, Villoldo is looking more at the notion of how we can transform consciousness from a shamanic perspective:
For the shamans it is a series of awakenings and realizations that we pass through again and again. These illuminations are a part of our developmental journey, and we don't discard any of them as we ascend to the higher rungs. We transcend and include them and grow beyond our earlier levels of understanding while including each illumination as part of an integrated self. (p. X)And this:
There are seven life passages we all experience during our lives-birth, manhood or womanhood, first love, marriage, parenthood, sagehood, and death. To experience these as initiations requires us to face and defeat our inner demons, comprehend our oneness with Creation, and understand our duty as the stewards of all life.
Anything short of illumination is not a complete healing. Shamanic healers don't distinguish cancer, diabetes, or heart disease in their cosmology. They see these conditions and many others as symptoms of a spiritual illness-the loss of a sacred sense of oneness with the universe, and our neglecting our role as participants in Creation. (p. X-XI)These are certainly worthy topics of discussion. His concept of repeated "illuminations" that are not unlike initiations, and which must be passed through many times on the way to wholeness, is in line with much of what we understand about stages of development - even the phrase "transcend and include" is right out of Wilberian Integral Theory.
He argues that each of the initiations we go through (and resisting them, he suggests, is futile - we simply ended having to face them again in some other context) offers us an opportunity to heal those emotions that remain unhealed. We may not have to deal with all seven initiations in the traditional sense. For example many of us are opting out of having children, yet we may have to deal with the metaphoric birth of a business, a book, or some other creation that we bring into the world.
I like this approach to life, and I find that statements such as the following are not very different from what we might find in a book by Pema Chodron, a Shambhala Buddhist:
Our unhealed emotions are the source of our deeply ingrained beliefs that convince us that a particular situation is a problem we are powerless to change. We can solve any difficulty in our lives-from discovering love to achieving peace in our world-if we heal our emotions and then change our beliefs. (p. 3)In addition to the seven initiations we must pass through, there are also seven toxic emotions (once known as the Seven Deadly Sins) that we need to break free from: Wrath, Greed, Lust, Sloth, Envy, Gluttony, and Pride. According to Villoldo, initiation is how shamans heal toxic emotions, and that by healing these emotions, we may not change the world (directly) but we change our little piece of the world. Through initiation, we can transform the seven toxic emotions into virtues: Peace, Generosity, Purity of intent, Courage, Compassion, Temperance, and Humility.
For each of the seven traditional initiation stages, there is an emotional experience or outcome (generally an emotional wound) if we fail the initiation, and then there are the corresponding demons (toxic emotions) and angels (healthy emotions) that adhere if we pass or fail the initiation.
For example:
Initiation stage: First Love.
Emotional experience if we fail the initiation: You search in vain for the perfect partner, feeling lonely and incomplete. You are unable to have a sexual experience in which you surrender to intimacy.
Demons and Angels: Lust, healed by Purity of Intent.
By framing these somewhat traditional growth stages as initiations, Villoldo brings in a more spiritual feel to the process - this is very similar to what I suggested a while back on this blog about how change functions as a ritual process (separation, initiation, return) in the Spiral Dynamics model (see Part Three: Change as Ritual and Part Four: Ritual Structure of Change).
In the Introduction, he offers a four-stage model of initiation (expanded on in more detail in Chapter Four) using the Buddha as a model (he assumes the traditional story/myth of the Buddha's early life and later enlightenment is true - I would refer interested readers to Stephen Batchelor's Confession of a Buddhist Atheist for what may be a much more accurate telling of the story of the Buddha's life):
The Buddha's illumination perfectly illustrates the four stages of the journey of initiation:
1. The awakening: recognizing your dilemma ("There is death and disease, and I am trapped inside a palace.")
2. The great departure: embarking on your journey ("I am a monk and shave my head.")
3. The tests: confronting challenges and adversity ("I sit in stillness.")
4. Illumination: the return to bring gifts of knowledge to others ("We can all be free from suffering." (p. 11)
For the most part, this is a useful model for spiritual growth. In that sense, I can easily recommend the book.
However, when he gets into brain science, much has changed since he was in school - and in order to make his ideas fit his model, he takes some liberties with the neuroscience. A passage such as this, still in Chapter One, sounds good but is logically flawed:
When you fail to complete one of your initiations, one of the seven deadly emotions begins to stir in primitive regions of your brain. For example, lust arises, and your mind then wraps a melodramatic story around this emotion, breathing substance into it and causing it to take on a life of its own. (p. 13)This statement assumes that we do not feel lust until or unless we fail the initiation (First Love), which one might assume happens in our adolescence or teen years. However, I can assure that lust is not purely a craving for physical sex - although it is that - but it is also craving and attachment in general. Even if we accepted the literal definition, children who are not even close to being old enough to understand romantic love can and do feel physical, sexual cravings for pleasure (see Ruter, M. (1971). Normal psychosexual development. J Child Psychol Psychiatry; 11: 259-283.).
He then goes on, however, to use a very cogent distinction between feelings (physical, natural) and emotions (cognitive interpretations of feelings) first clarified and outlined clearly by Antonio Damasio in Descartes' Error and expanded in The Feeling of What Happens. Feelings are immediate, and if we do not become attached to them, they pass through us pretty quickly (as when a child starts crying when startled and then stops in less than a minute and carries on as if nothing had happened), but emotions are feelings that get stuck in our attachments in the form
or neural connections (the amygdala plays a large role in this process).
This passage clarified his perspective:
All emotions are viral programs running in the subconscious recesses of our brain. And every emotion creates suffering for ourselves and pain for others. Feelings are new, fresh, and of the moment. Emotions are old, tired, and programmed into neural networks in the archaic brain. We believe that we cry because we're sad or lash out because we're angry, but in reality these emotions arise from the depths and grab hold of us: we're sad because we cry, we're afraid because we flee, and we're angry because we strike. The belief that we cry because we're sad arises because we've wrapped a sentimental and false story around that emotion. (p. 15-16)
Again, I tend to agree with this perspective and find it useful in my own training as a psychotherapist. Too many people are trapped in dysfunctional emotional patterns and confusing those stuck feelings as who they are as human beings.
Throughout the book, he offers a series of exercises that seems useful for rewiring the "primitive neurocomputer" in our heads. What Villoldo is suggesting is similar to what Dan Siegel suggests we can do in his new book, Mindsight, i.e., healing faulty emotional patterns through meditation and mindfulness.
The only real difference I can see in this book and some other recent books on personal transformation is the framing of the process within a shamanic worldview. This "secularization" of shamanic practices for a Western audience has cost him some support among those with whom he taught in The Four Winds Society (especially in regard to the fabricated 9 Rites of Munay-Ki).
It seems he has pulled back a bit from that questionable behavior, so the new books makes the most useful material he has learned more accessible to a mainstream reader - the people who need this information.
A few last thoughts:
* There is no index, and only a few end notes. I am sure he is not writing for an academic audience, but it would a LOT of legitimacy to his work to actually site some sources or even give credit to those whose ideas he is presenting here.
* The tone of the book is very, shall we say, New Age. Among those in my circles, this is an insult, but among those who read books of this nature it is probably a recommendation. But there is certainly little of the scientist left in Villoldo's prose.
This deserves at least one example:
Once, while hiking in Canyon de Chelly in Arizona, I met a Navajo medicine woman. When I asked her name, she replied, "The red-rock canyon walls am I, the desert wind am I, that child who did not eat today at the reservation am I." (p. 91)Having been there, and having known a few Hopi, I am pretty sure that would never happen. Although maybe I just never met the right Hopi.
* Lastly, there is good and useful information in this book, and while I think many of the exercises are very safe for most readers, I would have some concerns around trauma victims, who prone to dissociation, doing some of these exercises. As often as not, these are the people drawn to this kind of work because they have serious wounds to heal. But there is no warning about safety or psychological grounding, working with a teacher, or about the risks of working in isolation.
Take all of this for what it's worth - one man's opinion.
Tags: shamanism, Psychology, books, personal growth, transformation, My Review, Alberto Villoldo, Illumination, The Shaman's Way of Healing, Hay House, initiations, seven toxic emotions, seven virtues, ritual, meditations, healing, feelings, archaic brain, New Age, Buddha, birth, manhood or womanhood, first love, marriage, parenthood, sagehood, death, Four Winds Society
01:41 -
Posted by wicca -

Gather all your equipment and ingredients ( glass jar with lid, Obsidian stone, Kosher salt, 3 cloves of garlic, 9 bay leaves, 7 Tbsp. dried basil, 4 Tbsp. dill seeds, 1 Tbsp. sage, 1 Tbsp. star anise, 1 Tbsp. black pepper, 1 tbsp. fennel, 1 mixing bowl)
The spell and home protection recipe should be done outdoor during a sunny day. Place the Obsidian stone inside the jar. In a mixing bowl, put all the salt and recite, "Salt that protects, protect my home, and all within it." Add the rest of the herbs into the bowl, each time reciting "(name of herb) that protects, protect my home, and all within it," before you crumble and crush each of the herbs into the bowl. Mix them altogether with your hands making sure that you let the light shine through the herbs after each time you recite the chant.
Mix the herbs well with your hands making sure you put out positive vibrations while doing this procedure. Pour the contents of the bowl into the jar, and make sure that the Obsidian stone is well covered by the herb mixture.
Place the jar inside the house and put it in an area where the sun can shine upon directly at it. Recite, "Salt and herbs nine times nine. Guard this home of mine." Place it anywhere in the house. Remember to recharge the energy of the bottle every six months by placing the bottle in a sunny area anywhere inside the house.
This is a very simple and easy Wicca spell that you can do after reading this article. The potency of the Wiccan spell can only manifest if you truly believe that your house is protected by nature. The herbs come from nature. Therefore it is Mother Nature who will safeguard the house from all evils and accidents.
The spell and home protection recipe should be done outdoor during a sunny day. Place the Obsidian stone inside the jar. In a mixing bowl, put all the salt and recite, "Salt that protects, protect my home, and all within it." Add the rest of the herbs into the bowl, each time reciting "(name of herb) that protects, protect my home, and all within it," before you crumble and crush each of the herbs into the bowl. Mix them altogether with your hands making sure that you let the light shine through the herbs after each time you recite the chant.
Mix the herbs well with your hands making sure you put out positive vibrations while doing this procedure. Pour the contents of the bowl into the jar, and make sure that the Obsidian stone is well covered by the herb mixture.
Place the jar inside the house and put it in an area where the sun can shine upon directly at it. Recite, "Salt and herbs nine times nine. Guard this home of mine." Place it anywhere in the house. Remember to recharge the energy of the bottle every six months by placing the bottle in a sunny area anywhere inside the house.
This is a very simple and easy Wicca spell that you can do after reading this article. The potency of the Wiccan spell can only manifest if you truly believe that your house is protected by nature. The herbs come from nature. Therefore it is Mother Nature who will safeguard the house from all evils and accidents.
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