The Loa, overly called the Mysteries and the Invisibles, are a central part of Voodoo. They act as peace corps concerning mortal beings and the source, (Bondye or Bon-Dieu - Good-God), not special Saints and Angels do in Catholicism.
Voodoo practitioners do not, as Catholics do, roughly pray to these peace corps and the Loa are represented by a tough treaty above than icons. Each has a very matter and grown pop idol. To the same degree they flight of the imagination and don't flight of the imagination is typical and valued and each has in focus rhythms, songs, dances, symbols and rituals of service interconnected with it.
They are not Gods, in spite of that, they are beings who locate in the crossroads concerning Bondye and mortal beings, who set of contacts and intercede concerning the two.To dodge aggravation for their beliefs, African slaves in Hati and the Southern U.S. took advantadge of the resemblance concerning Saints and Loa and cast-off the one-time to personify the latter. At the present time, compound Saints give birth to become Loa in their own wholesome.
In Voodoo ceremonies the Loa are called by the Priestess (Mambo) or Holy man (Houngan) or sometimes Bokor (Sorcerers). They are invited to feature busily in the service, not roughly worshipped. Aid are completed to them and requirements completed of them. They acknowledge practitioners, but not in the way we demand of spirit get in the West.
The get, called upward, can be solid or subjugate, depending on the pop idol of the Loa. They speak and act honest the practitioner, is a simple way of putting it, though offering isn't really a simple way to conjure up it. One legend commonly cast-off is that of riding a horse, with the practitioner nucleus the one ridden.
Crossroads, L.L.
A few Loa are promptly prim and proper, some are above ethereal. Phrases, appointments and tricks sign which Loa is give out. Such as the Loa is acknowledged, the symbols interconnected with them are offerred. For tutorial, Legba order be answer his weld, straw hat and pipe; the forbidding Baron Samedi his top hat, sunglasses and cigar.
The Loa is fed, served and sometimes answer or gives help and/or indication. They do not, as is more often than not thoughtfulness of get in the West, give birth to some demand or even desire to remain in the massive amount. Sometimes, in spite of that, they can be a sharply solidify, for tutorial scarce to stop and sophistication or exhaust above. The Houngan or Mambo keeps associates tendancies under control.
Loa give birth to families, as mortal beings do. These are called nanchons, (nations). These interleave Rada (overly Radha), Petro (overly Pethro, Petwo), Nago, Kongo and Ghede (Further Guede, or Gede):
THE RADA LOA are massive, benevolant spirits. They interleave Legba, Loko, Ayizan, Dhamballah Wedo and Ayida-Weddo, Erzulie Freda, La Sir`ene, and Agwe. The color white is interconnected with them.
THE PETRO LOA are volitile, sometimes revolutionary and combative. They interleave Ezili Dantor, Marinette, Ogoun, and Kalfu (Carrefour). The color red is interconnected with them.
THE KONGO LOA originated in the Congo. These interleave the Simbi loa and Marinette, who is extremely feared for her rowdiness.
THE NAGO LOA Originated in Nigeria and these interleave compound of the Ogun spirits.
THE GHEDE LOA are spirits of the dead. They are led by the Barons La Croix, Samedi, Cimiti`ere, Kriminel and Maman Brigitte. They are earsplitting, a sharply bawdy, very sexual and go on to be having a style of perpetual higgledy-piggledy unit. They give birth to no terror and flight of the imagination to present their self-determination from weight. In services they do innovative pack to patent this, flight of the imagination using up casement. The colors black and lavender are interconnected with them.
Source: witch-selena.blogspot.com